Now when Haroun Alraschid had heard the story of Abdallah, the Arab merchant, and had learned that the occupant of the carriage or litter borne by the slaves was so lovely a creature, and, moreover, was a slave intended for himself, he would fain have seen her. In his character as a merchant he offered to buy her, and bid the great price of five thousand pieces of gold, to be paid immediately they should arrive in Bagdad. But Abdallah was resolute, and inflexible in his refusal to part with her, or let her be seen, saying that no man either had nor yet should see the face of the slave, until she should be presented in good time to the Caliph himself.

Haroun was sorely tempted to declare himself to be the Caliph, and to insist on seeing the beautiful captive, but reflecting both that it would be difficult to convince Abdallah of his rank at that time, and also being unwilling to lose the pleasure he anticipated in observing the merchant's astonishment, when he should discover his fellow-traveller to have been the Caliph, Haroun controlled his natural impatience, and that all the more readily because they were near their journey's end.

Leaving Abdallah and Ahmed with the Caliph in their company to continue their journey, we must return to Bagdad, and to the course of affairs in that city since the Caliph's disappearance.

Giafer, who had so long, as Grand Vizier, had the administration of the Empire in his hands, managed for the first month or six weeks to conduct the affairs of State as usual and with unquestioned authority.

But as week after week passed without tidings from the absent Caliph, not only did both Giafer and Zobeideh lose hope of his return, but ominous rumours began to circulate secretly among the Court and the people, regarding the cause of the Caliph's absence. As a matter of course, Ibrahim, the next heir according to Moslem usage, was especially active both in prosecuting inquiries as to the probable fate of Haroun, and also in concerting measures to effect his own accession to the throne.

Three months had elapsed since the disappearance of the Caliph, when one morning at the Grand Vizier's usual state reception of the Ulema and Emirs of the Empire, Ibrahim, addressing Giafer, said, "Grand Vizier, three months have now passed since we have had among us the glorious and august presence of the Commander of the Faithful; tell us, therefore, where he is, and why he no longer appears to give audience and render justice to his people?"

At this speech Giafer felt that his hour was come, for he knew that the prince would not have uttered those words until he had taken measures to seize upon the throne.

Therefore he answered, "I cannot tell where the Commander of the Faithful may be at this moment, but may all his subjects remain loyal to him, and Allah be his shield and preserver, wherever he be!"

Then said Ibrahim, "O Giafer, the blood of your master is upon your hands, where have you hidden him?" Turning to the guards, who entered as he clapped his hands, he ordered them to secure the Grand Vizier, and continued: "If you do not before this time to-morrow bring back Haroun Alraschid into this hall, I shall know what to think, and as surely as I am Caliph you shall die."

So saying the prince seated himself upon the royal divan, and forthwith appointed Hafiz, a favourite of his own, to be Grand Vizier. He next ordered the new Grand Vizier to put Zobeideh, Haroun's favourite wife, and Prince Emin, her son, in prison, and declared that on the morrow, when he judged Giafer, he would also pronounce sentence on the others.