Tales of the Caliph

by H. N. Crellin

"Immediately I was changed into the animal she mentioned, and calling her slaves, she commanded them to take me at once to the stable and there to secure me. And this cruel and vindictive woman, not content with having deprived me of human form and converted me into a four-footed dumb creature, would frequently come into the stable where I was, and after ordering her slaves to secure me firmly would beat me savagely, uttering all the time torrents of vituperation and abuse.

"For some months I had to endure all the miseries which the malignant humour of Sojah could inflict upon me. At length, seizing the first opportunity which offered for making my escape, I managed to throw the slave who was riding me, and fled with the speed of the wind. After galloping for many coss, I became completely exhausted, and lay down in an open field near the roadside to rest.

"I had not lain there many minutes, and was still panting and blown, when I saw a party of rough-looking men advancing. Two of them were mounted, and these rushing upon me before I could rise and make off, they easily secured me and took me along with them. The two mounted men having sold me to one of those on foot, soon afterwards left us, and I proceeded in company with the others, carrying my new master on my back.

"I soon discovered that the men who had seized me, and who took me home with them to their village, formed part of a gang belonging to a religious sect known in some parts of the country by the name of Thugs or deceivers, and in other parts of the country by the name of Phansigars or stranglers. I had thus an opportunity, such as no man in human form could have, of observing their idolatrous religion and revolting practices. These wretches worship a patron goddess, the deity of destruction, called Kalee. Their trade from father to son for generations is murder and robbery, and they believe that their goddess, to whom they offer part of their plunder, surrenders into their hands every one of their unhappy victims.

"I had not long been with them before a day was appointed for the celebration of one of their religious, or rather superstitious, rites. This was the consecration of the holy pickaxe, the implement always used by these men for burying those whom they have slain. A fakir, versed in all the learning of the Thugs, was seated, when the auspicious day arrived, with his face turned to the west, and placed the pickaxe in a brass dish which was set before him. In this he proceeded to wash the axe, with four solemn and several washings. First, in water; secondly, in a mixture of sugar and water; thirdly, in sour milk; and fourthly, in spirit. These four ablutions being finished, the fakir replaced in the brass dish the pickaxe together with a cocoa-nut, some cloves, white sandal-wood, and sugar. Then kindling a fire of dried cow-dung and mango-wood, the fakir taking the pickaxe, and holding it in both hands, passed it seven times through the fire.

"The pickaxe, being now duly consecrated, was taken by Jowahir, my master, who, holding it by the point, said, 'Thugs, shall I strike?' then as they said, 'Strike, Jemadar!' he struck the cocoa-nut with the butt end of the pickaxe and broke the nut in pieces. This was hailed by all as a propitious omen from the great Bhowanee or goddess, and a part of the nut having been burnt in the fire, portions of the rest of it were given to all the men present, and the rite was at an end.

"The pickaxe having thus been prepared, it only remained to make use of it; and accordingly, on the following day in the morning, Jowahir as their leader, holding the pickaxe to his breast by the left hand, and a brass jug filled with water in his right hand, moved slowly in the direction indicated by the fakir, to a field outside the village, and there standing with his gang assembled about him, he lifted his eyes toward heaven, and said: 'Great Goddess, universal mother! if this our meditated expedition be fitting in thy sight, vouchsafe us help, and the signs of thy approbation.' All present repeated this prayer after Jowahir, and then waited for the omens or auspices.

"Within a quarter of an hour the omen on the left hand, which must be first heard, and which they term Pilhaoo, was vouchsafed to them. An ass brayed, which they took to be a very good omen. And when very soon afterwards another ass brayed upon the right hand, furnishing them with Thibaoo, or the omen on the right hand, their satisfaction was very great, for they said openly that after omens so favourable success was absolutely assured.

"Jowahir now put down the jug containing water upon the ground, and sitting down beside it remained in that posture, and with his face turned in the direction in which they were to proceed, for the space of seven hours, during which time the others made all things ready for the journey.

"When at length they started Jowahir mounted on my back, and I being the only horse they had, the rest of the party walked.