But, as we have just seen, her resignation was not accepted, and when Gluck arrived in Paris, he appears to have had little difficulty in deciding to entrust the title-part in his Iphigénie en Aulide to her, though his choice was probably influenced more by Sophie’s histrionic than her vocal capabilities, for while her voice was neither so powerful nor so fresh as those of the two ladies mentioned above, her acting was immeasurably superior to theirs.

We are inclined to think, however, that even if Sophie had been much less fitted than she was to undertake the difficult rôle of Iphigénie, Gluck would still have hesitated before passing her over, since to have done so would have been certain to arouse a storm of hostile criticism, a singularly inauspicious opening to his Paris campaign. As matters stood, his position was, at first, far from an easy one. The musical world of Paris was the most critical and contentious of any capital in Europe, and the advent of a foreign operatic troupe or a new composer was invariably the sign for the amateurs of music to range themselves into hostile camps and to discuss the merits and demerits of the innovation with as much warmth as, in the present day, rival schools of politicians might debate a question of international importance. Just as in 1752, when an Italian troupe came to perform the Serva Padrona of Pergolese and other works of the Italian buffo order, all musical Paris was divided into Buffonists and anti-Buffonists; so now, immediately on Gluck’s arrival, two parties were formed, one prepared to laud to the skies everything the master might compose, the other resolved to uphold the traditions of the old French opera at all costs and to drive the daring reformer from the field.[41]

Gluck found the task of producing Iphigénie the most difficult of any which he had yet undertaken. What he saw and heard at the Palais-Royal disgusted as much as it astonished him; orchestra, singers, chorus, ballet—all were lamentably inefficient, and it was obvious that a course of the most rigorous training would be required ere they would be competent to do his work anything like justice. The state of the Paris Opera at this time was indeed almost incredible. “Disorder, abuse, caprice, routine, inertia,” says Desnoiresterres, “were despotically enthroned there, without a protest from any one. If reform were urgent, so many persons were interested in the statu quo that there was scarcely any hope of obtaining from the administration, from this ignorant and prejudiced crowd, any improvement that was at all practical. In the midst of all the pomp and expenditure was a carelessness, an anarchy, a disorder past all belief. Actors and actresses pushed indecency to such a point as to appear outside the coulisses, the latter in white camisoles with a culotte d’argent and a band across the forehead; the former in a simple peignoir. It was not an infrequent sight, while the foreground was occupied by Jupiter or Theseus, to see, through the scenes, the dancers moving and fluttering about, they having actually chosen the background of the stage to practise their steps and make their jetés-battus.”[42] The choruses drew themselves up in a semi-circle, impassive, without a gesture, like grenadiers on guard, and evinced not the slightest interest either in the words they had to sing or in the action of the principal performers. The latter went to the opposite extreme. “One sees the actresses, almost in convulsions, violently tear the yelps out of their lungs, their fists clenched against their chest, the head thrown back, the face inflamed, the veins swollen, the stomach heaving; one does not know which is the more disagreeably affected, the eye or the ear; their exertion gives as much pain to those who see them as their singing does to those who hear them.”[43]

The orchestra, which in winter was in the habit of performing in gloves, is compared by Mercier, the author of Le Tableau de Paris, to “an old coach drawn by consumptive horses and led by one deaf from his birth,” and besides being careless and indifferent, was continually at variance with the singers on the question whether the latter should follow the musicians or the musicians follow them. Grétry relates the following conversation, which took place between Sophie Arnould and Francœur, the conductor of the orchestra, during a rehearsal of his own opera of Céphale et Procris, in 1773:

“What is the meaning of this, Monsieur? The orchestra seems in a state of rebellion?”