Kalluka-Bhatta is an ancient writer. Sanskritists still quarrel over his epoch, wavering between 2,000 years B.C., and the reign of the Emperor Akbar (the time of John the Terrible and Elizabeth of England). On the grounds of this uncertainty, the evidence of Kalluka-Bhatta might be objected to. In this case, there are the words of a modern historian, who has studied Egypt all his life, not in Berlin or London, like some other historians, but in Egypt, deciphering the inscriptions of the oldest sarcophagi and papyri, that is to say, the words of Henry Brugsch-Bey:

"... I repeat, my firm conviction is that the Egyptians came from Asia long before the historical period, having traversed the Suez promontory, that bridge of all the nations, and found a new fatherland on the banks of the Nile."

An inscription on a Hammamat rock says that Sankara, the last Pharaoh of the eleventh dynasty, sent a nobleman to Punt: "I was sent on a ship to Punt, to bring back some aromatic gum, gathered by the princes of the Red Land."

Commenting on this inscription, Brugsch-Bey explains that "under the name of Punt the ancient inhabitants of Chemi meant a distant land surrounded by a great ocean, full of mountains and valleys, and rich in ebony and other expensive woods, in perfumes, precious stones and metals, in wild beasts, giraffes, leopards and big monkeys." The name of a monkey in Egypt was Kaff, or Kafi, in Hebrew Koff, in Sanskrit Kapi.

In the eyes of the ancient Egyptians, this Punt was a sacred land, because Punt or Panuter was "the original land of the gods, who left it under the leadership of A-Mon [Manu-Vena of Kalluka-Bhatta?] Hor and Hator, and duly arrived in Chemi."

Hanuman has a decided family likeness to the Egyptian Cynocephalus, and the emblem of Osiris and Shiva is the same. Qui vivra verra!

Our return journey was very agreeable. We had adapted ourselves to Peri's movements and felt ourselves first-rate jockeys. But for a whole week afterwards we could hardly walk.

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A City Of The Dead

What would be your choice if you had to choose between being blind and being deaf? Nine people out of ten answer this question by positively preferring deafness to blindness. And one whose good fortune it has been to contemplate, even for a moment, some fantastic fairy-like corner of India, this country of lace-like marble palaces and enchanting gardens, would willingly add to deafness, lameness of both legs, rather than lose such sights.