In 1879, however, no one was drowned, or crushed to death, but a dreadful epidemic of cholera broke out. We were disgusted at this impediment; but had to keep at a distance in spite of our impatience to see Hardwar. And unable to behold distant summits of old Himavat ourselves, we had in the meanwhile to be contented with what we could hear about him from other people.
So we talked long after our breakfast under the cave vault was finished. But our talk was not so gay as it might have been, because we had to part with Ram-Runjit-Das, who was going to Bombay. The worthy Sikh shook hands with us in the European way, and then raising his right hand gave us his blessing, after the fashion of all the followers of Nanaka. But when he approached the Takur to take leave of him, his countenance suddenly changed. This change was so evident that we all noted it. The Takur was sitting on the ground leaning on a saddle, which served him as a cushion. The Akali did not attempt either to give him his blessing or to shake hands with him. The proud expression of his face also changed, and showed confusion and anxious humility instead of the usual self-respect and self-sufficiency. The brave Sikh knelt down before the Takur, and instead of the ordinary "Namaste!"—"Salutation to you," whispered reverently, as if addressing the Guru of the Golden Lake: "I am your servant, Sadhu-Sahib! give me your blessing!"
Without any apparent reason or cause, we all felt self-conscious and ill at ease, as if guilty of some indiscretion. But the face of the mysterious Rajput remained as calm and as dispassionate as ever. He was looking at the river before this scene took place, and slowly moved his eyes to the Akali, who lay prostrated before him. Then he touched the head of the Sikh with his index finger, and rose with the remark that we also had better start at once, because it was getting late.
We drove in our carriage, moving very slowly because of the deep sand which covers all this locality, and the Takur followed us on horseback all the way. He told us the epic legends of Hardwar and Rajistan, of the great deeds of the Hari-Kulas, the heroic princes of the solar race. Hari means sun, and Kula family. Some of the Rajput princes belong to this family, and the Maharanas of Oodeypur are especially proud of their astronomical origin.
The name of Hari-Kula gives to some Orientalists ground to suppose that a member of this family emigrated to Egypt in the remote epoch of the first Pharaonic dynasties, and that the ancient Greeks, borrowing the name as well as the traditions, thus formed their legends about the mythological Hercules. It is believed that the ancient Egyptians adored the sphinx under the name of Hari-Mukh, or the "sun on the horizon." On the mountain chain which fringes Kashmir on the north, thirteen thousand feet above the sea, there is a huge summit, which is exactly like a head, and which bears the name of Harimukh. This name is also met with in the most ancient of the Puranas. Besides, popular tradition considers this Himalayan stone head to be the image of the setting sun.
Is it possible, then, that all these coincidences are only accidental? And why is it that the Orientalists will not give it more serious attention? It seems to me that this is a rich soil for future research, and that it is no more to be explained by mere chance than the fact that both Egypt and India held the cow sacred, and that the ancient Egyptians had the same religious horror of killing certain animals, as the modern Hindus.
An Isle of Mystery
When evening began to draw on, we were driving beneath the trees of a wild jungle; arriving soon after at a large lake, we left the carriages. The shores were overgrown with reeds—not the reeds that answer our European notions, but rather such as Gulliver was likely to meet with in his travels to Brobdingnag. The place was perfectly deserted, but we saw a boat fastened close to the land. We had still about an hour and a half of daylight before us, and so we quietly sat down on some ruins and enjoyed the splendid view, whilst the servants of the Takur transported our bags, boxes and bundles of rugs from the carriages to the ferry boat. Mr. Y—— was preparing to paint the picture before us, which indeed was charming.
"Don't be in a hurry to take down this view," said Gulab-Sing. "In half an hour we shall be on the islet, where the view is still lovelier. We may spend there the night and tomorrow morning as well."