Only in connection with these discoveries, we may, perhaps, well remind our readers of the many hints to be found in the ancient histories as to a certain secret in the possession of the Egyptian priesthood, who could instantly communicate, during the celebration of the Mysteries, from one temple to another, even though the former were at Thebes and the latter at the other end of the country; the legends attributing it, as a matter of course, to the “invisible tribes” of the air, which carry messages for mortals. The author of Pre-Adamite Man quotes an instance, which being given merely on his own authority, and he seeming uncertain whether the story comes from Macrinus or some other writer, may be taken for what it is worth. He found good evidence, he says, during his stay in Egypt, that “one of the Cleopatras (?) sent news by a wire to all the cities, from Heliopolis to Elephantine, on the Upper Nile.”[230]
It is not so long since Professor Tyndall ushered us into a new world, peopled with airy shapes of the most ravishing beauty.
“The discovery consists,” he says, “in subjecting the vapors of volatile liquids to the action of concentrated sunlight, or to the concentrated beam of the electric light.” The vapors of certain nitrites, iodides, and acids are subjected to the action of the light in an experimental tube, lying horizontally, and so arranged that the axis of the tube and that of the parallel beams issuing from the lamp are coincident. The vapors form clouds of gorgeous tints, and arrange themselves into the shapes of vases, of bottles and cones, in nests of six or more; of shells, of tulips, roses, sunflowers, leaves, and of involved scrolls. “In one case,” he tells us, “the cloud-bud grew rapidly into a serpent’s head; a mouth was formed, and from the cloud, a cord of cloud resembling a tongue was discharged.” Finally, to cap the climax of marvels, “once it positively assumed the form of a fish, with eyes, gills, and feelers. The twoness of the animal form was displayed throughout, and no disk, coil, or speck existed on one side that did not exist on the other.”
These phenomena may possibly be explained in part by the mechanical action of a beam of light, which Mr. Crookes has recently demonstrated. For instance, it is a supposable case, that the beams of light may have constituted a horizontal axis, about which the disturbed molecules of the vapors gathered into the forms of globes and spindles. But how account for the fish, the serpent’s head, the vases, the flowers of different varieties, the shells? This seems to offer a dilemma to science as baffling as the meteor-cat of Babinet. We do not learn that Tyndall ventured as absurd an explanation of his extraordinary phenomena as that of the Frenchman about his.
Those who have not given attention to the subject may be surprised to find how much was known in former days of that all-pervading, subtile principle which has recently been baptized The Universal Ether.
Before proceeding, we desire once more to enunciate in two categorical propositions, what was hinted at before. These propositions were demonstrated laws with the ancient theurgists.
I. The so-called miracles, to begin with Moses and end with Cagliostro, when genuine, were as de Gasparin very justly insinuates in his work on the phenomena, “perfectly in accordance with natural law;” hence—no miracles. Electricity and magnetism were unquestionably used in the production of some of the prodigies; but now, the same as then, they are put in requisition by every sensitive, who is made to use unconsciously these powers by the peculiar nature of his or her organization, which serves as a conductor for some of these imponderable fluids, as yet so imperfectly known to science. This force is the prolific parent of numberless attributes and properties, many, or rather, most of which, are as yet unknown to modern physics.
II. The phenomena of natural magic to be witnessed in Siam, India, Egypt, and other Oriental countries, bear no relationship whatever to sleight of hand; the one being an absolute physical effect, due to the action of occult natural forces, the other, a mere deceptive result obtained by dexterous manipulations supplemented with confederacy.[231]
The thaumaturgists of all periods, schools, and countries, produced their wonders, because they were perfectly familiar with the imponderable—in their effects—but otherwise perfectly tangible waves of the astral light. They controlled the currents by guiding them with their will-power. The wonders were both of physical and psychological character; the former embracing effects produced upon material objects, the latter the mental phenomena of Mesmer and his successors. This class has been represented in our time by two illustrious men, Du Potet and Regazzoni, whose wonderful powers were well attested in France and other countries. Mesmerism is the most important branch of magic; and its phenomena are the effects of the universal agent which underlies all magic and has produced at all ages the so-called miracles.
The ancients called it Chaos; Plato and the Pythagoreans named it the Soul of the World. According to the Hindus, the Deity in the shape of Æther pervades all things. It is the invisible, but, as we have said before, too tangible Fluid. Among other names this universal Proteus—or “the nebulous Almighty,” as de Mirville calls it in derision—was termed by the theurgists “the living fire,”[232] the “Spirit of Light,” and Magnes. This last appellation indicates its magnetic properties and shows its magical nature. For, as truly expressed by one of its enemies—μάγος and μάγνης are two branches growing from the same trunk, and shooting forth the same resultants.