Theo. For many and various reasons again, one of which is the hatred felt by men for “innovations,” as they call them. Selfishness is essentially conservative, and hates being disturbed. It prefers an easy-going, unexacting lie to the greatest truth, if the latter requires the sacrifice of one’s smallest comfort. The power of mental inertia is great in anything that does not promise immediate benefit and reward. Our age is pre-eminently unspiritual and matter of fact. Moreover, there is the unfamiliar character of Theosophic teachings; the highly abstruse nature of the doctrines, some of which contradict flatly many of the human vagaries cherished by sectarians, which have eaten into the very core of popular beliefs. If we add to this the personal efforts and great purity of life exacted of those who would become the disciples of the inner circle, and the very limited class to which an entirely unselfish code appeals, it will be easy to perceive the reason why Theosophy is doomed to such slow, uphill work. It is essentially the philosophy of those who suffer, and have lost all hope of being helped out of the mire of life by any other means. Moreover, the history of any system of belief or morals, newly introduced into a foreign soil, shows that its beginnings were impeded by every obstacle that obscurantism and selfishness could suggest. “The crown of the innovator is a crown of thorns” indeed! No pulling down of old, worm-eaten buildings can be accomplished without some danger.
Enq. All this refers rather to the ethics and philosophy of the T.S. Can you give me a general idea of the Society itself, its object and statutes?
Theo. This was never made secret. Ask, and you shall receive accurate answers.
Enq. But I heard that you were bound by pledges?
Theo. Only in the Arcane or “Esoteric” Section.
Enq. And also, that some members after leaving did not regard themselves bound by them. Are they right?
Theo. This shows that their idea of honour is an imperfect one. How can they be right? As well said in the Path, our theosophical organ at New York, treating of such a case: “Suppose that a soldier is tried for infringement of oath and discipline, and is dismissed from the service. In his rage at the justice he has called down, and of whose penalties he was distinctly forewarned, the soldier turns to the enemy with false information,—a spy and traitor—as a revenge upon his former Chief, and claims that his punishment has released him from his oath of loyalty to a cause.” Is he justified, think you? Don’t you think he deserves being called a dishonourable man, a coward?
Enq. I believe so; but some think otherwise.
Theo. So much the worse for them. But we will talk on this subject later, if you please.