Nevertheless, however disfigured by Ezra for Rabbinical purposes is the original Elohistic version, however repulsive at times is even the esoteric meaning in the Hebrew scrolls, far more so indeed than its outward veil or cloaking may be—once the Jehovistic portions are eliminated, the Mosaic Books are found full of purely Occult and priceless knowledge, especially in the first six chapters.
Read by the aid of the Kabalah, one finds a matchless temple of Occult truths, a well of deeply concealed beauty, hidden under a structure, the visible architecture of which, notwithstanding its apparent symmetry, is unable to stand the criticism of cold reason, or to reveal the age of its hidden truth, for it belongs to all the ages. There is more Wisdom concealed under the exoteric fables of the Purânas and Bible than in all the exoteric facts and science in the literature of the world, and more Occult true Science, than there is of exact knowledge in all the academies. Or, in plainer and stronger language, there is as much esoteric wisdom in some portions of the exoteric Purânas and Pentateuch, as there is of nonsense and of designedly childish fancy, when read only in the dead-letter and murderous interpretations of the great dogmatic religions, and especially of their sects.
Let anyone read the first verses of Genesis and reflect upon them. There, “God” commands another “God,” who does his bidding—even in the cautious English Protestant authorized translation of King James I.
In the “beginning”—the Hebrew language having no word to express the idea of eternity[491]—“God” fashions the Heaven and the Earth; and the latter is “without form and void,” while the former is in fact not Heaven, but the “Deep,” Chaos, with darkness upon its face.[492]
“And the Spirit of God moved upon the face of the Waters,” or the Great Deep of the Infinite Space. And this Spirit is Nârâyana, or Vishnu.
“And God said, Let there be a firmament....” And “God,” the second, obeyed and “made the firmament.” “And God said let there be light.” And “there was light.” Now the latter does not mean light at all, but, as in the Kabalah, the androgyne Adam Kadmon, or Sephira (Spiritual Light), for they are one; or, according to the Chaldean Book of Numbers, the secondary Angels, the first being the Elohim, who are the aggregate of that “fashioning” God. For to whom are those words of command addressed? And who is it who commands? That which commands is the Eternal Law, and he who obeys, the Elohim, the known quantity acting in and with x, or the coëfficient of the unknown quantity, the Forces of the One Force. All this is Occultism, and is found in the archaic Stanzas. It is perfectly immaterial whether we call these “Forces” the Dhyân Chohans, or the Auphanim as Ezekiel does.
“The one Universal Light, which to man is Darkness, is ever existent,” says the Chaldean Book of Numbers. From it proceeds periodically the Energy, which is reflected in the Deep, or Chaos, the store-house of future Worlds, and, once awakened, stirs up and fructifies the latent Forces, which are the ever present eternal potentialities [pg 360] in it. Then awake anew the Brahmâs and Buddhas—the co-eternal Forces—and a new Universe springs into being.
In the Sepher Yetzirah, the Kabalistic Book of Creation, the author has evidently repeated the words of Manu. In it, the Divine Substance is represented as having alone existed from the eternity, boundless and absolute; and as having emitted from itself the Spirit.[493] “One is the Spirit of the living God, blessed be Its name, which liveth for ever! Voice, Spirit, and Word, this is the Holy Spirit.”[494] And this is the Kabalistic abstract Trinity, so unceremoniously anthropomorphized by the Christian Fathers. From this triple One emanated the whole Kosmos. First from One emanated number Two, or Air (the Father), the creative Element; and then number Three, Water (the Mother), proceeded from Air; Ether or Fire completes the Mystic Four, the Arbo-al.[495] When the Concealed of the Concealed wanted to reveal Himself, he first made a Point [the Primordial Point, or the first Sephira, Air, or Holy Ghost,] shaped into a sacred Form, [the Ten Sephiroth, or the Heavenly Man,] and covered it with a rich and splendid Garment, that is the World.[496]
“He maketh the Wind His messengers, flaming Fire His servants”;[497] says the Yetzirah, showing the cosmical character of the later euhemerized Elements, and that Spirit permeates every atom in Kosmos.
Paul calls the invisible Cosmic Beings the “Elements.” But now the Elements are degraded into, and limited to, atoms of which nothing is known so far, and which are only “children of necessity,” as is Ether also. As we said in Isis Unveiled: