Thus, we put forward the Occult teaching which maintains the reality of a supersubstantial and supersensible essence of that Âkâsha—not Ether, which is only an aspect of the latter—the nature of which cannot be inferred from its remoter manifestations, its merely phenomenal phalanx of effects, on this terrene plane. Science, on the contrary, informs us that heat can never be regarded as Matter in any conceivable state. To cite a most impartial critic, one whose authority no one can call in question, as a reminder to Western dogmatists, that the question cannot be in any way considered as settled:
There is no fundamental difference between light and heat ... each is merely a metamorphosis of the other.... Heat is light in complete repose. Light is heat in rapid motion. Directly light is combined with a body, it becomes heat; but when it is thrown off from that body it again becomes light.[880]
Whether this is true or false we cannot tell, and many years, perhaps many generations, will have to elapse before we shall be able to tell.[881] We are also told that the two great obstacles to the fluid (?) theory of heat undoubtedly are:
(1) The production of heat by friction—excitation of molecular motion.
(2) The conversion of heat into mechanical motion.
The answer given is: There are fluids of various kinds. Electricity is called a fluid, and so was heat quite recently, but it was on the supposition that heat was some imponderable substance. This was during the supreme and autocratic reign of Matter. When Matter was dethroned, and Motion was proclaimed the sole sovereign ruler of the Universe, heat became a “mode of motion.” We need not despair; it may become something else to-morrow. Like the Universe itself, Science is ever becoming, and can never say, “I am that I am.” On the other hand, Occult Science has its changeless traditions from prehistoric times. It may err in particulars; it can never become guilty of a mistake in questions of Universal Law, simply because that Science, justly referred to by Philosophy as the Divine, was born on higher planes, and was brought to Earth by Beings who were wiser than man will be, even in the Seventh Race of his Seventh Round. And that Science maintains that Forces are not what modern learning would have them; e.g., magnetism is not a “mode of motion”; and, in this particular case, at least, exact Modern Science is sure to come to grief some day. Nothing, at the first blush, can appear more ridiculous, more outrageously absurd than to say, for instance: The Hindû initiated Yogî knows really ten times more than the greatest European Physicist of the ultimate nature and constitution of light, both solar and lunar. Yet why is the Sushumnâ Ray believed to be that Ray which furnishes the Moon with its borrowed light? Why is it “the Ray cherished by the initiated Yogî”? Why is the Moon considered as the Deity of the Mind, by those Yogîs? We say, because light, or rather all its Occult properties, every combination and correlation of it with other forces, mental, psychic, and spiritual, was perfectly known to the old Adepts.
Therefore, although Occult Science may be less well-informed than modern Chemistry as to the behaviour of compound elements in various cases of physical correlation, yet it is immeasurably higher [pg 563] in its knowledge of the ultimate Occult states of Matter, and of the true nature of Matter, than all the Physicists and Chemists of our modern day put together.
Now, if we state the truth openly and in full sincerity, namely, that the ancient Initiates had a far wider knowledge of Physics, as a Science of Nature, than is possessed by our Academies of Science, all taken together, the statement will be characterized as an impertinence and an absurdity; for Physical Sciences are considered to have been carried in our age to the apex of perfection. Hence, the twitting query: Can the Occultists meet successfully the two points, namely (a) the production of heat by friction—excitation of molecular motion; and (b) the conversion of heat into mechanical force, if they hold to the old exploded theory of heat being a substance or a fluid?
To answer the question, it must first be observed that the Occult Sciences do not regard either electricity, or any of the Forces supposed to be generated by it, as Matter in any of the states known to Physical Science; to put it more clearly, none of these Forces, so-called, is a solid, gas, or fluid. If it did not look pedantic, an Occultist would even object to electricity being called a fluid—as it is an effect and not a cause. But its Noumenon, he would say, is a Conscious Cause. The same in the cases of “Force” and the “Atom.” Let us see what an eminent Academician, Butlerof, the Chemist, had to say about these two abstractions. This great man of Science argues:
What is Force? What is it from a strictly scientific stand-point, and as warranted by the law of conservation of energy? Conceptions of Force are resumed by our conceptions of this, that, or another mode of motion. Force is thus simply the passage of one state of motion into another state of the same; of electricity into heat and light, of heat into sound or some mechanical function, and so on.[882] The first time electric fluid was produced by man on earth it must have been by friction; hence, as well known, it is heat that produces it by disturbing its zero state,[883]and electricity exists no more on earth per se than heat or light, or any other force. They are all correlations, as Science says. When a given quantity of heat, assisted by a steam engine, is transformed into mechanical work, we speak of steam power (or force). When a falling body strikes an obstacle in its way, thereby generating heat and sound—we call it the power of collision. When electricity decomposes water or heats a platinum wire, we speak of the force of the electric fluid. When the rays of the sun are intercepted by the thermometer bulb and its quicksilver expands, we speak of the calorific energy of the sun. In short, when one state of [pg 564]a determined quantity of motion ceases, another state of motion equivalent to the preceding takes its place, and the result of such a transformation or correlation is—Force. In all cases where such a transformation, or the passage of one state of motion into another, is entirely absent, there no force is possible. Let us admit for a moment an absolutely homogeneous state of the Universe, and our conception of Force falls down to nought.