12. Many names hath God given him [Satan], names of mystery, secret and terrible.
13. ... The Adversary, because Matter opposeth Spirit, and Time accuseth even the saints of the Lord.
28. Stand in awe of him, and sin not: speak his name with trembling....
29. For Satan is the magistrate of the Justice of God [Karma]; he beareth the balance and the sword.
31. For to him are committed Weight and Measure and Number.
Compare the last sentence with what the Rabbi, who explains the Kabalah to the Prince in the Book of Al Chazari, says, and it will be found that Weight and Measure and Number are, in the Sepher Jetzirah, the attributes of the Sephiroth (the three Sephrim, or figures, ciphers), covering the whole collective number of 10; and that the Sephiroth are the collective Adam Kadmon, the “Heavenly Man” or the Logos. Thus Satan and the Anointed were identified in ancient thought. Therefore:
33. Satan is the minister of God, Lord of the seven mansions of Hades, the Angel of the manifest Worlds.
The seven Lokas, or Saptaloka, of the Earth with the Hindûs; for Hades, or the Limbo of Illusion, of which Theology makes a region bordering on Hell, is simply our Globe, the Earth, and thus Satan is called the “Angel of the manifest Worlds.”
It is “Satan who is the God of our planet and the only God,” and this without any metaphorical allusion to its wickedness and depravity. For he is one with the Logos.
The first and “eldest of the gods,” in the order of microcosmic [divine] evolution, Saturn (Satan) [astronomically] is the seventh and last in the order of macrocosmic emanation, being the circumference of the Kingdom of which Phœbus [the Light of Wisdom, also the Sun] is the centre.