2. Said the Earth, “Lord of the Shining Face,[41] my House is empty.... Send thy Sons to people this Wheel.[42] Thou hast sent thy Seven Sons to the Lord of Wisdom (a). Seven times doth he see thee nearer to himself; seven times more doth he feel thee (b). Thou hast forbidden thy Servants, the small Rings, to catch thy Light and Heat, thy great Bounty to intercept on its passage. Send now to thy Servant the same!”
(a) The “Lord of Wisdom” is Mercury, or Budha.
(b) The modern Commentary explains the words as a reference to a well-known astronomical fact, that Mercury receives seven times more light and heat from the Sun than the Earth, or even the beautiful Venus, which receives but twice the amount falling on our insignificant Globe. Whether the fact was known in antiquity may be inferred from the prayer of the “Earth Spirit” to the Sun as given in the text.[43] The Sun, however, refuses to people the Globe, as it is not ready to receive life as yet.
Mercury, as an astrological Planet, is still more Occult and mysterious than Venus. It is identical with the Mazdean Mithra, the Genius, or God, “established between the Sun and the Moon, the perpetual companion of the ‘Sun’ of Wisdom.” Pausanias (Bk. v.) shows him as having an altar in common with Jupiter. He had wings to express his attendance upon the Sun in its course; and he was called the Nuntius and Sun-wolf, “solaris luminis particeps.” He was the leader and evocator of Souls, the great Magician and the Hierophant. Virgil depicts him as taking his wand to evoke from Orcus the souls plunged therein—tum virgam capit, hac animas ille evocat Orco.[44] He is the Golden-coloured Mercury, the Χρυσοφαὴς Ἑρμῆς whom the Hierophants forbade to name. He is symbolized in Grecian mythology by one of the “dogs” (vigilance), which watch over the celestial flock (Occult Wisdom), or Hermes Anubis, or again Agathodæmon. [pg 032] He is the Argus watching over the Earth, mistaken by the latter for the Sun itself. It is through the intercession of Mercury that the Emperor Julian prayed to the Occult Sun every night; for, as says Vossius:
All the theologians assert that Mercury and the Sun are one.... He was the most eloquent and the most wise of all the Gods, which is not to be wondered at, since Mercury is in such close proximity to the Wisdom and the Word of God [the Sun] that he was confused with both.[45]
Vossius here utters a greater Occult truth than he suspected. The Hermes of the Greeks is closely related to the Hindû Saramâ and Sârameya, the divine watchman, “who watches over the golden flock of stars and solar rays.”
In the clearer words of the Commentary:
The Globe, propelled onward by the Spirit of the Earth and his six Assistants, gets all its vital forces, life, and powers through the medium of the seven planetary Dhyânis from the Spirit of the Sun. They are his messengers of Light and Life.
Like each of the Seven Regions of the Earth, each of the seven[46] First-born [the primordial Human Groups] receives its light and life from its own especial Dhyâni—spiritually, and from the Palace [House, the Planet] of that Dhyâni—physically; so with the seven great Races to be born on it. The First is born under the Sun; the Second under Brihaspati [Jupiter]; the Third under Lohitânga [Mars, the “Fiery-bodied,” and also under Venus or Shukra]; the Fourth, under Soma [the Moon, our Globe also, the Fourth Sphere being born under and from the Moon] and Shani, Saturn,[47] the Krûra-lochana [Evil-eyed], and the Asita [the Dark]; the Fifth, under Budha [Mercury].
So also with man and every “man” [every principle] in man. Each gets its specific quality from its Primary [the Planetary Spirit], therefore every man is a septenate [or a combination of principles, each having its origin in a quality of that special Dhyâni]. Every active power or force [pg 033]of the Earth comes to her from one of the seven Lords. Light comes through Shukra [Venus], who receives a triple supply, and gives one-third of it to the Earth. Therefore the two are called “Twin-sisters,” but the Spirit of the Earth is subservient to the “Lord” of Shukra. Our wise men represent the two Globes, one over, the other under the double Sign [the primeval Svastika bereft of its four arms, or the cross, ☩].[48]