And the same question may be put now that was put then; it may be once more asked:
How does it happen that the most advanced standpoint that has been reached in our times, only enables us to see in the dim distance up the Alpine path of knowledge [pg 449]the monumental proofs that earlier explorers have left to mark the plateaux they had reached and occupied?
If modern masters are so much in advance of the old ones, why do they not restore to us the lost arts of our postdiluvian forefathers? Why do they not give us the unfading colours of Luxor—the Tyrian purple, the bright vermilion, and dazzling blue which decorate the walls of this place, and are as bright as on the first day of their application; the indestructible cement of the pyramids and of ancient aqueducts; the Damascus blade, which can be turned like a corkscrew in its scabbard without breaking; the gorgeous, unparalleled tints of the stained glass that is found amid the dust of old ruins and beams in the windows of ancient cathedrals; and the secret of the true malleable glass? And if Chemistry is so little able to rival even the early mediæval ages in some arts, why boast of achievements which, according to strong probability, were perfectly known thousands of years ago. The more Archæology and Philology advance, the more humiliating to our pride are the discoveries which are daily made, the more glorious testimony do they bear in behalf of those who, perhaps on account of the distance of their remote antiquity, have been until now considered ignorant flounderers in the deepest mire of superstition.
Among other Arts and Sciences, the Ancients—ay, as an heirloom from the Atlanteans—had those of Astronomy and Symbolism, which included the knowledge of the Zodiac.
As already explained, the whole of Antiquity believed, with good reason, that humanity and its races are all intimately connected with the Planets, and these with the Zodiacal Signs. The whole world's history is recorded in the latter. In the ancient temples of Egypt there is an example in the Dendera Zodiac; but except in an Arabic work, the property of a Sûfî, the writer has never met with a correct copy of these marvellous records of the past—and also of the future—history of our Globe. Yet the original records exist, most undeniably.
As Europeans are unacquainted with the real Zodiacs of India, and those they do happen to know of they fail to understand, as witness Bentley, the reader is advised, in order to verify the statement, to turn to the work of Denon[999] in which the two famous Egyptian Zodiacs can be found and examined. Having seen them personally, the writer has no longer need to trust to what other students—who have examined and studied both very carefully—have to say of them. The assertion of the Egyptian Priests to Herodotus, that the terrestrial Pole and the Pole of the Ecliptic had formerly coincided, has been corroborated by Mackey, who states that the Poles are represented on the Zodiacs in both positions.
And in that which shows the Poles [polar axes] at right angles, there are marks which show, that it was not the last time they were in that position; but the first[—after the Zodiacs had been traced]. Capricorn, is, therein, represented at the North Pole; and Cancer is divided, near its middle, at the South Pole; which is a confirmation that, originally they had their winter when the Sun was in Cancer. But the chief characteristics of its being a monument commemorating the first timethat the Pole had been in that position, are the Lion and the Virgin.[1000]
Broadly calculated, it is believed by Egyptologists that the Great Pyramid was built 3,350 b.c.;[1001] and that Menes and his Dynasty existed 750 years before the appearance of the Fourth Dynasty—during which the Pyramids are supposed to have been built. Thus 4,100 years b.c. is the age assigned to Menes. Now Sir J. Gardner Wilkinson's declaration that all the facts lead to the conclusion that the Egyptians had already—
Made very great progress in the arts of civilization before the age of Menes, and perhaps before they immigrated into the valley of the Nile—[1002]
is very suggestive, as destroying this hypothesis of the comparatively modern civilizing of Egypt. It points to a great civilization in pre-historic times, and a still greater antiquity. The Schesoo-Hor, the “servants of Horus,” were the people who had settled in Egypt; and, as M. Maspéro affirms, it is to this “pre-historic race” that—