The story about Enoch, told by Josephus, namely, that he had concealed his precious Rolls or Books under the pillars of Mercury or Seth, is the same as that told of Hermes, the “Father of Wisdom,” who concealed his Books of Wisdom under a pillar, and then, discovering the two pillars of stone, found the Science written thereon. Yet Josephus, notwithstanding his constant efforts in the direction of Israel's unmerited glorification, and though he does attribute that Science (of Wisdom) to the Jewish Enoch—writes history. He shows these pillars as still existing during his own time.[1238] He tells us that they were built by Seth; and so they may have been, only neither by the Patriarch of that name, the fabled son of Adam, nor by the Egyptian God of Wisdom—Teth, Set, Thoth, Tat, Sat (the later Sat-an), or Hermes, who are all one—but by the “Sons of the Serpent-God,” or “Sons of the Dragon,” the name under which the Hierophants of Egypt and Babylon were known before the Deluge, as were their forefathers, the Atlanteans.
What Josephus tells us, therefore, with the exception of the application made of it, must be true allegorically. According to his version the two famous pillars were entirely covered with hieroglyphics, which, after their discovery, were copied and reproduced in the most secret corners of the inner temples of Egypt, and thus became the source of its Wisdom and exceptional learning. These two “pillars,” however, are the prototypes of the two “tables of stones” hewn by Moses at the command of the “Lord.” Hence, in saying that all the great Adepts and Mystics of antiquity—such as Orpheus, Hesiod, Pythagoras and Plato—got the elements of their Theology from those [pg 559] hieroglyphics, he is right in one sense, and wrong in another. The Secret Doctrine teaches us that the Arts, Sciences, Theology, and especially the Philosophy of every nation which preceded the last universally known, but not universal, Deluge, had been recorded ideographically from the primitive oral records of the Fourth Race, and that these were the inheritance of the latter from the early Third Root-Race before the allegorical Fall. Hence, also, the Egyptian pillars, the tablets, and even the “white oriental porphyry stone” of the Masonic legend—which Enoch, fearing that the real and precious secrets would be lost, concealed before the Deluge in the bowels of the Earth—were simply the more or less symbolical and allegorical copies from the primitive Records. The Book of Enoch is one of such copies, and is, moreover, a Chaldæan, and now very incomplete, compendium. As already said, Enoïchion means in Greek the “Inner Eye,” or the Seer; in Hebrew, with the help of Masoretic points, it means the “Initiator” and “Instructor” (חֲנוֹךּ). Enoch is a generic title; and, moreover, his legend is that of several other prophets, Jewish and Heathen, with changes of made-up details, the root-form being the same. Elijah is also taken up into Heaven “alive”; and the Astrologer, at the court of Isdubar, the Chaldæan Hea-bani, is likewise raised to Heaven by the God Hea, who was his patron, as Jehovah was of Elijah, whose name means in Hebrew “God-Jah,” Jehovah (אֶלְיָה),[1239] and again of Elihu, which has the same meaning. This kind of easy death, or euthanasia, has an Esoteric meaning. It symbolizes the “death” of any Adept who has reached the power and degree, and also the purification, which enable him to “die” in the Physical Body, and still live and lead a conscious life in his Astral Body. The variations on this theme are endless, but the secret meaning is ever the same. The Pauline expression,[1240] “that he should not see death” (ut non videret mortem), has thus an Esoteric meaning, but nothing supernatural in it. The mangled interpretation given of some biblical hints to the effect that Enoch, “whose years will equal those of the world” (of the solar year, 365 days), will share with Christ and the prophet Elijah the honours and bliss of the last Advent and of the destruction of Antichrist[1241]—signify Esoterically, that some of the Great Adepts will return in the Seventh Race, when all Error will be made away with, and the advent of Truth will be heralded by those Shishta, the holy “Sons of Light.”
The Latin Church is not always logical, nor prudent. She declares [pg 560] the Book of Enoch an apocryphon, and has gone so far as to claim, through Cardinal Cajetan and other luminaries of the Church, the rejection from the Canon of even the Book of Jude, who, otherwise, as an inspired apostle, would quote from and thus sanctify the Book of Enoch, which is alleged to be an apocryphal work. Fortunately, some of the dogmatics perceived the peril in time. Had they accepted Cajetan's resolution, they would have been forced to reject likewise the Fourth Gospel; as St. John borrows literally from Enoch, and places a whole sentence from him, in the mouth of Jesus![1242]
Ludolph, the “father of Ethiopic literature,” commissioned to investigate the various Enochian MSS. presented by Pereisc, the traveller, to the Mazarine Library, declared that “no Book of Enoch could exist among the Abyssinians”! Further researches and discoveries worsted this too dogmatic assertion, as all know. Bruce and Ruppel did find the Book of Enoch in Abyssinia, and what is more, brought it to Europe some years later, and Bishop Laurence translated it. But Bruce despised it, and scoffed at its contents; as did all the rest of the Scientists. He declared it a Gnostic work, concerning the Age of Giants who devour men—and bearing a strong resemblance to the Apocalypse.[1243] Giants! another fairy-tale!
Such, however, has not been the opinion of all the best critics. Dr. Hanneberg places the Book of Enoch along with the Third Book of the Maccabees—at the head of the list of those whose authority stands the nearest to that of the canonical works.[1244]
Verily, “where doctors disagree...”!
As usual, however, they are all right and all wrong. To accept Enoch as a biblical character, a single living person, is like accepting Adam as the first man. Enoch was a generic title, applied to, and borne by, scores of individuals, at all times and ages, and in every race and nation. This may be easily inferred from the fact that the ancient Talmudists and the teachers of Midrashim are not agreed generally in their views about Hanokh, the Son of Yered. Some say Enoch was a great Saint, beloved by God, and “taken alive to heaven,” i.e., one who reached Mukti or Nirvâna, on Earth, as Buddha did and others still do; and others maintain that he was a sorcerer, a wicked magician. This shows only that “Enoch,” or its equivalent, was a term, even during the days of the later Talmudists, which meant [pg 561] “Seer,” “Adept in the Secret Wisdom,” etc., without any specification as to the character of the title-bearer. Josephus, speaking of Elijah and Enoch,[1245] remarks that:
It is written in the sacred books they [Elijah and Enoch] disappeared, but so that nobody knew that they died.
It means simply that they had died in their personalities, as Yogîs die to this day in India, or even some Christian monks—to the world. They disappear from the sight of men and die—on the terrestrial plane—even for themselves. A seemingly figurative way of speaking, yet literally true.
“Hanokh transmitted the science of (astronomical) calculation and of computing the seasons to Noah,” says the Midrash Pirkah;[1246] R. Eliezar referring to Enoch that which others did to Hermes Trismegistus, for the two are identical in their Esoteric meaning. “Hanokh” in this case, and his “Wisdom,” belong to the cycle of the Fourth Atlantean Race,[1247] and Noah to that of the Fifth.[1248] In this case both represent the Root-Races, the present one and the one that preceded it. In another sense, Enoch disappeared, “he walked with God, and he was not, for God took him”; the allegory referring to the disappearance of the Sacred and Secret Knowledge from among men; for “God” (or Java Aleim—the high Hierophants, the Heads of the Colleges of Initiated Priests[1249]) took him; in other words, the Enochs or the Enoïchions, the Seers and their Knowledge and Wisdom, became strictly confined to the Secret Colleges of the Prophets with the Jews, and to the Temples with the Gentiles.