and that, notwithstanding the learning of the Hindûs, their undeniable priority in the early part of their race had to be referred to a people [pg 785] or a race still more ancient and more learned than were even the Brâhmans themselves.[1729]

Voltaire, the greatest sceptic of his day, the materialist par excellence, shared Bailly's belief. He thought it quite likely that:

Long before the empires of China and India, there had been nations cultured, learned, and powerful, which a deluge of barbarians overpowered and thus replunged into their primitive state of ignorance and savagery, or what they call the state of pure nature.[1730]

That which with Voltaire was the shrewd conjecture of a great intellect, was with Bailly a “question of historical facts.” For, he wrote:

I make great case of ancient traditions preserved through a long series of generations.

It was possible, he thought, that a foreign nation should, after instructing another nation, so disappear that it should leave no traces behind. When asked how it could have happened that this ancient, or rather archaic, nation should not have left at least some recollection in the human mind, he answered that Time was a pitiless devourer of facts and events. But the history of the Past was never entirely lost, for the Sages of old Egypt had preserved it, and “it is so preserved to this day elsewhere.” The priests of Saïs said to Solon, according to Plato:

You are unacquainted with that most noble and excellent race of men, who once inhabited your country, from whom you and your whole present state are descended,[1731]though only a small remnant of this admirable people is now remaining.... These writings relate what a prodigious force your city once overcame, when a mighty warlike power, rushing from the Atlantic sea, spread itself with hostile fury over all Europe and Asia.[1732]

The Greeks were but the dwarfed and weak remnant of that once glorious nation.[1733]

What was this nation? The Secret Doctrine teaches that it was the [pg 786] latest seventh sub-race of the Atlantean, already swallowed up in one of the early sub-races of the Âryan stock, one that had been gradually spreading over the continent and islands of Europe, as soon as they had begun to emerge from the seas. Descending from the high plateaux of Asia, where the two races had sought refuge in the days of the agony of Atlantis, it had been slowly settling and colonizing the freshly emerged lands. The immigrant sub-race had rapidly increased and multiplied on that virgin soil; had divided into many family races, which in their turn divided into nations. Egypt and Greece, the Phœnicians, and the Northern stocks, had thus proceeded from that one sub-race. Thousands of years later, other races—the remnants of the Atlanteans—“yellow and red, brown and black,” began to invade the new continent. There were wars in which the new comers were defeated, and they fled, some to Africa, others to remote countries. Some of these lands became islands in course of time, owing to new geological convulsions. Being thus forcibly separated from the continents, the result was that the undeveloped tribes and families of the Atlantean stock fell gradually into a still more abject and savage condition.

Did not the Spaniards in the Cibola expeditions meet with white savage chiefs; and has not the presence of African negro types in Europe in the pre-historic ages been now ascertained? It is this presence of a foreign type associated with that of the negro, and also with that of the Mongolian, which is the stumbling-block of Anthropology. The individual who lived at an incalculably distant period at La Naulette, in Belgium, is an example. Says an Anthropologist: