The Initiates are sure to come into the company of the Gods.
In the same work the great Athenian Sage is made to say:
It is quite apparent that those who have established the Mysteries, or the secret assemblies of the Initiates, were no mean persons, but powerful genii, who from the first ages had endeavoured to make us understand under those enigmas that he who will reach the invisible regions unpurified will be hurled into the abyss [the Eighth Sphere of the Occult Doctrine; that is, he will lose his personality for ever], while he who will attain them purged of the maculations of this world, and accomplished in virtues, will be received in the abode of the Gods.
Said Clemens Alexandrinus, referring to the Mysteries:
Here ends all teaching. One sees Nature and all things.
A Christian Father of the Church speaks then as did the Pagan Pretextatus, the pro-consul of Achaia (fourth century a.d.), “a man of eminent virtues,” who remarked that to deprive the Greeks of “the sacred Mysteries which bind in one the whole of mankind,” was to render their very lives worthless to them. Would the Mysteries have ever obtained the highest praise from the noblest men of antiquity had they not been of more than human origin? Read all that is said of this unparalleled institution, as much by those who had never been initiated, as by the Initiates themselves. Consult Plato, Euripides, Socrates, Aristophanes, Pindar, Plutarch, Isocrates, Diodorus, Cicero, Epictetus, Marcus Aurelius, not to name dozens of other famous Sages and writers. That which the Gods and Angels had revealed, exoteric religions, beginning with that of Moses, reveiled and hid for ages from the sight of the world. Joseph, the son of Jacob, was an Initiate, otherwise he would not have married Aseneth, the daughter of Petephre (“Potiphar”—“he who belongs to Phre,” the Sun-God), priest of Heliopolis and governor of On.[502] Every truth revealed by Jesus, and which even the Jews and early Christians understood, was reveiled by the Church that pretends to serve Him. Read what Seneca says, as quoted by Dr. Kenealy:
“The world being melted and having reëntered the bosom of Jupiter [or Parabrahman], this God continues for some time totally concentred in himself and remains concealed, as it were, wholly immersed in the contemplation of his own ideas. Afterwards we see a new world spring from him.... An innocent race of men is formed.” And again, speaking of a mundane dissolution as involving the destruction or death of all, he [Seneca] teaches us that when the laws of Nature shall be buried in ruin and the last day of the world shall come, the Southern Pole shall crush, as it falls, all the regions of Africa; and the North Pole shall overwhelm all the countries beneath its axis. The affrighted sun shall be deprived of its light; [pg 268]the palace of heaven, falling to decay, shall produce at once both life and death, and some kind of dissolution shall equally seize upon all the deities, who thus shall return to their original chaos.[503]
One might fancy oneself reading the Purânic account by Parâshara of the great Pralaya. It is nearly the same thing, idea for idea. Has Christianity nothing of the kind? Let the reader open any English Bible and read chapter iii. of the Second Epistle of Peter, and he will find there the same ideas.
There shall come in the last days scoffers, ... saying, Where is the promise of his coming? for since the fathers fell asleep all things continue as they were from the beginning of the creation. For this they willingly are ignorant of that by the word of God the heavens were of old, and the earth standing out of the water and in the water: whereby the world that then was, being overflowed with water, perished. But the heavens and the earth, which are now, by the same word are ... reserved unto fire, ... in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat.... Nevertheless we ... look for new heavens and a new earth.
If the interpreters chose to see in this a reference to a creation, a deluge, and a promised coming of Christ, when they will live in a New Jerusalem in heaven, that is no fault of Peter. What he meant was the destruction of the Fifth Race and the appearance of a new continent for the Sixth Race.