All this is applied by the author only to the exoteric and Jewish euhemerised symbols, whereas they were meant, first of all, to conceal cosmogonical mysteries, and then, those of anthropological evolution with reference to the Seven Races, already evoluted and to come, and especially as regards the last branch races of the third Root-Race. However, the word void (primeval Chaos) is shown to be taken for Eve-Venus-Naamah, agreeably with Fuerst's definition; for as he says:
In this primitive signification [of void] was בהו [bohu] taken in the Biblical cosmogony, and used in establishing the dogma יש מאין Jes (us) m'aven, (Jes-us from nothing), respecting creation. [Which shows the writers of the New Testamentconsiderably skilled in the Kabalah and Occult Sciences, and corroborates still more our assertion.] Hence Aquila translates οὔδεν vulg. vacua (hence vacca, cow) [hence also the horns of Isis—Nature, Earth, and the Moon—taken from Vâch, the Hindu “Mother of all that lives,” identified with Virâj and called in Atharvaveda the daughter of Kâma, the first desires: “That daughter of thine, O Kâma, is called [pg 155]the cow, she whom Sages name Vâch-Virâj,” who was milked by Brihaspati, the Rishi, which is another mystery] Onkelos and Samarit. ריקבי.
The Phœnician cosmogony has connected Bohu בהו Βααυ into a personified expression denoting the primitive substance, and as a deity, the mother of races of the gods [which is Aditi and Vâch]. The Aramean name בהו-תא, בהו-ת, בהו-ת, Βαώθ, Βυθ-ός, Buto, for the mother of the gods, which passed over to the Gnostics, Babylonians and Egyptians, is identical then with Môt (מות, our Muth) properly, (Βώθ) originated in Phœnician from an interchange of b with m.[282]
Rather, one would say, go to the origin. The mystic euhemerisation of Wisdom and Intelligence, operating in the work of cosmic evolution, or Buddhi under the names of Brahmâ, Purusha, etc., as male power, and Aditi-Vâch, etc., as female, whence Sarasvatî, Goddess of Wisdom, who became under the veils of Esoteric concealment, Butos, Bythos—Depth, the grossly material, personal female, called Eve, the “primitive woman” of Irenæus, and the world springing out of Nothing.
The workings out of this glyph of 4th Genesis help to the comprehension of the division of one character into the forms of two persons; as Adam and Eve, Cain and Abel, Abram and Isaac, Jacob and Esau, and so on [all male and female].... Now, as linking together several great salient points in the Biblical structure: (1) as to the Old and New Testaments; with also (2) as to the Roman Empire; (3) as to confirming the meanings and uses of symbols; and (4) as to confirming the entire explanation and reading of the glyphs; as (5) recognising and laying down the base of the great pyramid as the foundation square of the Bible construction; (6) as well as the new Roman adoption under Constantine—the following given:[283]
Cain has been shown to be ... the 360 circle of the Zodiac, the perfect and exact standard, by a squared division; hence his name of Melchizadik.... [The geometrical and numerical demonstrations here follow.] It has been repeatedly stated that the object of the Great Pyramid construction was to measure the heavens and the earth ... [the objective spheres as evoluting from the subjective, purely spiritual Kosmos, we beg leave to add]; therefore, its measuring containment would indicate all the substance of measure of the heavens and the earth, or agreeably to ancient recognition, Earth, Air, Water and Fire.[284] (The base side of this pyramid was diameter to a circumference in feet of 2400. The characteristic of this is 24 feet, or 6 × 4 = 24, or this very Cain-Adam square.) Now, by the restoration of the encampment of the Israelites, as initiated by Moses, by the great [pg 156]scholar, Father Athanasius Kircher, the Jesuit priest, the above is precisely, by Biblical record and traditionary sources, the method of laying off this encampment. The four interior squares were devoted to (1) Moses and Aaron; (2) Kohath; (3) Gershom; and (4) Merari—the last three being the heads of the Levites. The attributes of these squares were the primal attributes of Adam-Mars and were concreted of the elements, Earth, Air, Fire, Water, or ים = Iam = Water, נור = Nour = Fire, רוח = Rouach = Air, and יבשׂׂשׂה = Iābeshah = Earth. The initial letters of these words are INRI—the symbol usually translated as Iesus Nazarenus Rex Iudæorum—“Jesus of Nazareth, King of the Jews.” This square of INRI is the Adam square, which was extended from, as a foundation, into four others of 144 × 2 = 288, to the side of the large square of 288 × 4 = 1152, = the whole circumference. But this square is the display of also circular elements and 115·2 can denote this. Put INRI into a circle, or read it as the letters stand in the square, as to its values of 1521, and we have [Symbol: circle with numbers inside: 1, 1, 2, 5] which reads 115·2.
But as seen Cain denotes this as, or in, the 115 of his name: which 115 was the very complement to make up the 360 day year, to agree with the balances of the standard circle, which were Cain. The corner squares of the larger square are, A = Leo, and B = Dan Scorpio; and it is seen that Cain pierces Abel at the intersection of the equinoctial with the solstice cross lines, referred to from Dan-Scorpio on the celestial circle. But Dan-Scorpio borders on Libra, the scales, whose sign is ♎ (which sign is that of the ancient pillow on which the back of the head to the ears[285]rested, the pillow of Jacob), and is represented for one symbol as [Symbol: Letters X, P, and S, with Libra symbol atop them].... Also the badge of Dan-Scorpio is death-life, in the symbol ☧. Now the cross is the emblem of the origin of measures, in the Jehovah form of a straight line one of a denomination of 20612, the perfect circumference; hence Cain was this as Jehovah, for the text says that he was Jehovah. But the attachment of a man to this cross was that of 113: 355 to 6561: 5153 × 4 = 20612, as shown. Now, over the head of Jesus crucified was placed the inscription, of which the initial letters of the words have always been retained as symbolic, and handed down and used as a monogram of Jesus Chrestos—viz., INRI or Jesus Nazarenus Rex Judæorum; but they are located on the Cross, or the cubed form of the circular origin of measures which measure the substance of Earth, Air, Fire and Water, or INRI = 1152, as shown. Here is the man on the cross, or 113: 355 combined with 6561: 5153 × 4 = 20612. These are the pyramid-base numbers as coming from 113: 355 as the Hebrew source; whence the Adam-square, which is the pyramid base, and the centre one to the larger square of the encampment. Bend INRI into a circle, and we have 1152, or the circumference of the latter. But Jesus dying (or Abel married) made use of the very words needed to set forth all. He says, Eli, Eli, Lama Sabachthani.... Read them by their power values, in circular form, as produced from [pg 157]the Adam form as shown, and we have אלי = 113, אלי = 113, or 113—311: לפה = 345, or Moses in the Cain-Adam pyramid circle: שכחת = 710, equals Dove, or Jonah and 710 ÷ 2 = 355, or 355—553; and finally, as determinative of all יב or ni, where ב = nun, fish = 565, and י = 1 or 10; together 565 י = יהוה or the Christ value....
[All of the above] throws light on the transfiguration scene on the mount. There were present there Peter and James and John with Jesus; or ים Iami, James, Water; יבשה, Peter, Earth; דרה, John, Spirit, Air, and יבור Jesus, Fire, Life—together INRI. But behold Eli and Moses met them there, or אלי and למה or Eli and Lamah, or 113 and 345. And this shows that the scene of transfiguration was connected with the one above set forth.[286]
This kabalistical reading of the Gospel narratives—hitherto supposed to record the most important, the most mystically awful, yet most real events of the life of Jesus—must fall with terrible weight upon some Christians. Every honest trusting believer who has shed tears of reverential emotion over the events of the short period of the public life of Jesus of Nazareth, has to choose one of the two ways opening before him after reading the aforesaid: either his faith has to render him quite impervious to any light coming from human reasoning and evident fact; or he must confess that he has lost his Saviour. The One whom he had hitherto considered as the unique incarnation on this earth of the One Living God in heaven, fades into thin air, on the authority of the properly read and correctly interpreted Bible itself. Moreover, since on the authority of Jerome himself and his accepted and authentic confession, the book written by the hand of Matthew “exhibits matter not for edification but for destruction” (of Church and human Christianity, and only that) what truth can be expected from his famous Vulgate? Human mysteries, concocted by generations of Church Fathers bent upon evolving a religion of their own invention, are seen instead of a divine Revelation; and that this was so is corroborated by a prelate of the Latin Church. Saint Gregory Nazianzen wrote to his friend and confidant, Saint Jerome:
Nothing can impose better on a people than verbiage; the less they understand the more they admire.... Our fathers and doctors have often said, not what they thought, but that to which circumstances and necessity forced them.