[THE GODOLPHINS.]
CHAPTER VI.
The family of Godolphin is by far the greatest and most important that has issued from our parish. Their original abode, according to the statement of Leland, was a fortified stronghold or tower on Godolphin Hill, the remains of which were in existence in his time. The origin of the family is lost in obscurity, but the curious tenure under which the Manor of Godolphin is still held from the owner of the Manor of Lambourne makes it clear that they were not tenants-in-chief from the Earls of Cornwall. A passing allusion to the curious nature of this tenure may be pardoned. Each Candlemas morning at six o'clock, beneath the twinkling stars, or more probably in the black darkness of rain and tempest, the Reeve of Lambourne still pays his yearly visit to Godolphin House. Beating on the outer oaken doors of the ancient mansion, he peremptorily demands admission. On the doors being opened, without waiting for invitation he enters the house and mounting upon the table of the hall he exclaims "O Yes! O Yes! O Yes! I am the Reeve of Lambourne in Perransand, come here to demand the old rent, duties and customs due to the lords of the said manor from the lands of Godolphin." In response to the summons of the Reeve there is brought him 2s. 8d. in rent, a jack of strong beer, a loaf of bread and a cheese. Out of the fact of this ancient tenure the incorrigible Hals has woven one of his innumerable romances, for which not one iota of evidence worthy of consideration exists. Hals possessed the art of evolving history of a libellous and defamatory character from his own inner consciousness in a way that has been seldom equalled.
After a number of generations the ancient race of Godolphin centred in an heiress Elinor or Elianora, who married John Rinsey of Rinsey, thus joining the estates of Rinsey and Godolphin. On 2nd December, 1398, John Rinsey of Godolphin and Rinsey and Elianora his wife received a licence from Bishop Stafford for oratories on their manors of Godolphin and Rinsey. The arms of this worthy pair are still to be seen quartered on the 15th century screen of Buryan Church.
Hals' story about the Godolphin estates passing by marriage to the Arundells of Perransand, and being sold to one Stephens or Knava, on the above-mentioned tenure, rests upon no proof save that the name of Knava happened to be common in Breage in his time, and it finds no support from the descent of the family given by Vivian.
John Godolphin of Godolphin, Sheriff of Cornwall in 1504, must be regarded as the real John of Hapsbourg of his race. I am led to conclude that the Master Thomas Godolphin who became vicar of Breage in 1505 was the younger son of this founder of the family greatness.
The south-east corner of Breage Church, now called the Godolphin Chapel, was the burying-place of this ancient family from the period of its rise to greatness, though no monument of any kind preserves the memory of those whose earthly remains rest there. It seems incredible that no monuments to the memory of departed Godolphins ever marked the site of their last resting-place. Sir Francis Godolphin, who lived in the time of Elizabeth, was a man of vast wealth, as well as vast influence. The age of Elizabeth was an age of ornate and magnificent tombs; they still survive in great numbers in our country churches, of elaborate character with rows of kneeling figures and inscriptions that will suggest the lines: