2. There are very few churches still standing which have any parts of their structure dating from before the time of King Cnut. In the early days churches were very simple buildings, built mainly of wood, and in the Danish wars most of them were destroyed.
3. In the tenth century there was a very general belief that the world was coming to an end at the end of the thousand years after the establishment of Christianity; so there was not much actual church-building going on. But in King Cnut's time a revival of interest in church-building took place, and there are in a good many of the old churches of England little bits of work in the walls, or very rude carvings over the doorways, which belong to this time. Unless such work is pointed out to you by one who understands something about these matters, you will not be likely to discover it for yourself, any more than you are likely to discover the traces of the pit-dwellings, of which we spoke in an early chapter.
4. These parish churches and parish priests were under the control of the bishop, who had his chief church or cathedral in some important place in his diocese. Those cathedrals were generally served by colleges of clergy, called canons.
5. These were the public churches. But besides them there were colleges and monasteries, which were private societies of men living together. Some of the religious houses were in towns, as we have seen, and others were in wild desolate places. Every religious house, whether a monastery for men or a nunnery for women, had its church, which was the private chapel of the house, and not open to the public. In the course of years these private chapels were built as huge churches, much larger than the parish church. Even now you may see close to a big college church a much smaller parish church, as for example St. Margaret's Church, which stands by the side of Westminster Abbey. As more land came into the possession of these religious houses, the monks had more business with the outside world, for, as landlords, they had to see that their lands were turned to good account, and cultivated according to the notions of the day.
6. The monasteries, especially in their early days, were great centres of good and useful work. Those who founded them, or gave them lands, did so because they felt they were doing excellent service for the people, and they wanted to have a share in the work, and to be remembered in the prayers of the monks. Founders of religious houses believed that they were getting something worth having in return for the lands which they gave.
7. In the wild times of the Danish invasions the monasteries were looked upon as places of safety for the weak and helpless. But they were not always safe places. People sometimes, when the country was in a disturbed state, would send their valuables to the nearest monastery. In time the Danes got to know of this, and many a religious house was attacked and sacked by them on account of the tales they had heard of the marvellous wealth hidden there.
8. A story is told of a worthy person living near St. Alban's monastery at a time when a visit from marauding Danes was expected. One market-day he sent a number of heavy iron-bound chests, guarded by armed men, through the market to the monastery. Everybody, of course, turned to look, and talked about the affair. As a matter of fact the chests only contained stones; the treasure was carefully hidden somewhere else, till all danger was thought to be over. That plan was used to put the Danes "off the scent", as we should say.
9. All the land that did not go with the tuns and vills in early days was apparently regarded as belonging to the people, and was called the folk-land. The king came to be regarded as the custodian or guardian of these folk-lands. Little by little they became the property of the king, until practically he could do what he pleased with them. It was from these folk-lands—which in early times were probably scraps of land which nobody thought to be worth very much, since the nearest vills and tuns had never taken them in—that kings gave land to bishoprics and monasteries. By and by these rough lands became very valuable; but in most cases it was the labour, the skill, and the brains of the monks of the early days which turned the waste lands into fruitful fields.
Summary.—Each vill had its church, but there are none of these old churches now standing. Bits of stone-work belonging to that time are sometimes found built into old church walls. The early churches were mostly of wood. The monastery churches were often very large, but they were not public churches. In times of danger, monasteries were looked upon as places of safety. The waste lands which did not belong to any tun or vill in early times were called folk-land, and belonged to the people. The king was regarded as the guardian of these lands, but in time they were looked upon as his private property. Land given to monasteries was often very rough, but the care the monks gave to it in time made it fertile.