On the manors in the country districts the same thing was going on, though perhaps more slowly than in the towns. It became much more convenient for the villeins and cottiers, and other tenants of a manor, to pay a rent to the lord instead of actually working on the lord's land. At first this rent was paid in the produce of the land—a few hens or eggs, a calf or a lamb, or so much corn, till by and by we find actual payments in money as rent.

Then, too, a class of labourers had gradually sprung up on the manors. As the tenants and villeins began to pay to the lord a quit-rent, instead of working so many days a week on the land, the lord of the manor had to employ persons to do the work on his home-farm. These would naturally be the cottiers and serfs on the manor—the "landless men"—who thus became what we know as labourers.

All these had to be accounted for in the manor court, which was held regularly every few weeks. If a labourer was missing he was sought for, and brought back to the manor, which he might not leave without his lord's permission. It is quite true that if he could only remain unclaimed in some borough town for a year and a day he was no longer bound to the lord of his native manor; but the towns did not encourage strangers, as we have seen. If, however, labour happened to be wanted in the town, no doubt his being there would be "winked at" and no notice would be taken of his "harbouring" there; and in this way numbers managed to get their freedom.

But it was not an easy matter for a labourer to get away from his native manor. After the Black Death, labour became very scarce, for on some of the manors almost every tenant and labourer died. All over the country land-workers were wanted badly; and tenants and landlords, when they were so hard pushed, were glad to employ almost any man who appeared, and they did not trouble to ask whose "man he was" or whence he came.

The wages of the labourers, of course, went up; but before very long the landlords saw that that would not do; it made their farming so much more expensive, and so their incomes tended to grow less and less. Law after law was passed to get the labourers back to their native manors, and to keep down the price of labour.

Labourers felling a Tree,
Fourteenth Century. From a
manuscript in the British Museum

All classes of overlords, and especially the colleges and monasteries, had much difficulty in working their lands, and so the custom of letting them out in farms increased a good deal after the Black Death.

At first the owners let out these farms with a certain amount of stock on them. They were let for so many years, or for so many lives. At the end of the time the farm had to be given up and the stock replaced as it had been at the first. The land belonging to the farm was mixed up with the land of other tenants in the manor, in the big unenclosed fields, and had to be farmed still according to the old customs of the manor. Some of the very oldest farms existing to this day began in this kind of way, and there are possibly a few of the very oldest farm-houses which were first built early in the fifteenth century.