After King Henry VIII's quarrel with Rome fewer Italians were employed, and English artists were left to work out these new ideas in their own way. From about the middle of the sixteenth century the use of terra-cotta dropped out, and moulded and shaped bricks began to be used, though stone was used for the more ornamental portions.
When we reach the reign of King James I, we find that the leading architect was Inigo Jones. We do not hear very much of architects during the Middle Ages. The man employed to do the actual work was allowed to select his own materials and carry out his own ideas pretty much in his own way. But in the sixteenth century the architect became a more important person than the craftsman, and the craftsman had to work according to the pattern and design provided for him.
The Jacobean[22] houses show that the old English styles of building were being left behind, and a newer type of house, plainer and heavier, was taking its place. The Civil War was a very bad time for architects and craftsmen, but after the Restoration a better time came to them again.
The Great Fire of London, which swept away almost every mediæval building in the city, gave a great impetus, or push forward, to building. You can quite understand that, with so much building going on, the work would be somewhat hurried and very much plainer than it had been. So London became a city of bricks and mortar. Middlesex has large quantities of good brick-earth; and though bricks were made in that county long before the Great Fire, the Great Fire developed the industry greatly. There was a worthy old Royalist knight of Hammersmith, Sir Nicholas Crispe, who, after the execution of King Charles I, went over to Holland, as so many other Royalists did. There he watched very closely bricks and brick-making, and when he came back to England he introduced many improvements in the art of brick-making along the Thames valley.
Blickling Hall, Norfolk, built 1619. Illustrates the typical features of a Jacobean Mansion
CHAPTER XLII
Churches after the Reformation
Not very long after the dissolution of the monasteries the churches had a very bad time to go through. It is perfectly marvellous how rapidly some people, who were in power, discovered that the valuable ornaments and fittings in them were so very wicked and superstitious, that the only thing to do was to seize them for the use of the king as his private property. No attempt was made to apply the money taken for the benefit of the parishes; it was shamefully and shamelessly squandered. The buildings were very badly treated, and everything in some of them that could be defaced and destroyed was so treated. The changes made in religion under the Tudor kings and queens were so many, and so violent, that ordinary everyday people could not understand them, and deeply religious people were driven in opposite directions. There was bitter persecution for all who did not fall in with the will of the Tudor sovereign, whether Catholic or Protestant, and good men had to suffer and to die on both sides for their faith.