Allan and the Holy Flower

by H. Rider Haggard

I headed it, then came the Mother of the Flower, followed by Hans, playing his part of the god of the forest; then Brother John and Stephen carrying the Holy Flower. After it walked Hope, while Mavovo brought up the rear. Near to one of the fires, as I had noted on our first passage of the cave, lay a pile of the torches which I have already mentioned. We lit some of them, and at a sign from me, Mavovo dragged the canoe back into its little dock and tied the cord to its post. Its appearance there, apparently undisturbed, might, I thought, make our crossing of the water seem even more mysterious. All this while I watched the doors in the sides of the cave, expecting every moment to see the women rush out. But none came. Perhaps they slept, or perhaps they were absent; I do not know to this day.

We started, and in solemn silence threaded our way down the windings of the cave, extinguishing our torches as soon as we saw light at its inland outlet. At a few paces from its mouth stood a sentry. His back was towards the cave, and in the uncertain gleams of the moon, struggling with the clouds, for a thin rain still fell, he never noted us till we were right on to him. Then he turned and saw, and at the awful sight of this procession of the gods of his land, threw up his arms, and without a word fell senseless. Although I never asked, I think that Mavovo took measures to prevent his awakening. At any rate when I looked back later on, I observed that he was carrying a big Pongo spear with a long shaft, instead of the copper weapon which he had taken from one of the coffins.

On we marched towards Rica Town, following the easy path by which we had come. As I have said, the country was very deserted and the inhabitants of such huts as we passed were evidently fast asleep. Also there were no dogs in this land to awake them with their barking. Between the cave and Rica we were not, I think, seen by a single soul.

Through that long night we pushed on as fast as we could travel, only stopping now and again for a few minutes to rest the bearers of the Holy Flower. Indeed at times Mrs. Eversley relieved her husband at this task, but Stephen, being very strong, carried his end of the stretcher throughout the whole journey.

Hans, of course, was much oppressed by the great weight of the gorilla skin, which, although it had shrunk a good deal, remained as heavy as ever. But he was a tough old fellow, and on the whole got on better than might have been expected, though by the time we reached the town he was sometimes obliged to follow the example of the god itself and help himself forward with his hands, going on all fours, as a gorilla generally does.

We reached the broad, long street of Rica about half an hour before dawn, and proceeded down it till we were past the Feast-house still quite unobserved, for as yet none were stirring on that wet morning. Indeed it was not until we were within a hundred yards of the harbour that a woman possessed of the virtue, or vice, of early rising, who had come from a hut to work in her garden, saw us and raised an awful, piercing scream.

“The gods!” she screamed. “The gods are leaving the land and taking the white men with them.”

Instantly there arose a hubbub in the houses. Heads were thrust out of the doors and people ran into the gardens, every one of whom began to yell till one might have thought that a massacre was in progress. But as yet no one came near us, for they were afraid.

“Push on,” I cried, “or all is lost.”

They answered nobly. Hans struggled forward on all fours, for he was nearly done and his hideous garment was choking him, while Stephen and Brother John, exhausted though they were with the weight of the great plant, actually broke into a feeble trot. We came to the harbour and there, tied to the wharf, was the same canoe in which we had crossed to Pongo-land. We sprang into it and cut the fastenings with my knife, having no time to untie them, and pushed off from the wharf.