I wondered what on earth her answer would be. However, she rose to the occasion.
“O Stephen,” she replied, in her soft voice and speaking in a way so natural that it freed her words from any boldness, “it is here, for am I not its child”—her native appellation, it will be remembered, was “Child of the Flower.” “And the fairest of the flowers is here, too, for I am that Flower which you found in the island of the lake. O Stephen, I pray you to trouble no more about a lost plant of which you have seed in plenty, but make thanks that you still live and that through you my mother and I still live, who, if you had died, would weep our eyes away.”
“Through me,” he answered. “You mean through Allan and Hans. Also it was you who saved my life there in the water. Oh! I remember it all now. You are right, Hope; although I didn’t know it, you are the true Holy Flower that I saw.”
She ran to him and kneeling by his side, gave him her hand, which he pressed to his pale lips.
Then I sneaked out of that hut and left them to discuss the lost flower that was found again. It was a pretty scene, and one that to my mind gave a sort of spiritual meaning to the whole of an otherwise rather insane quest. He sought an ideal flower, he found—the love of his life.
After this, Stephen recovered rapidly, for such love is the best of medicines—if it be returned.
I don’t know what passed between the pair and Brother John and his wife, for I never asked. But I noted that from this day forward they began to treat him as a son. The new relationship between Stephen and Hope seemed to be tacitly accepted without discussion. Even the natives accepted it, for old Mavovo asked me when they were going to be married and how many cows Stephen had promised to pay Brother John for such a beautiful wife. “It ought to be a large herd,” he said, “and of a big breed of cattle.”
Sammy, too, alluded to the young lady in conversation with me, as “Mr. Somers’s affianced spouse.” Only Hans said nothing. Such a trivial matter as marrying and giving in marriage did not interest him. Or, perhaps, he looked upon the affair as a foregone conclusion and therefore unworthy of comment.
We stayed at Bausi’s kraal for a full month longer whilst Stephen recovered his strength. I grew thoroughly bored with the place and so did Mavovo and the Zulus, but Brother John and his wife did not seem to mind. Mrs. Eversley was a passive creature, quite content to take things as they came and after so long an absence from civilization, to bide a little longer among savages. Also she had her beloved John, at whom she would sit and gaze by the hour like a cat sometimes does at a person to whom it is attached. Indeed, when she spoke to him, her voice seemed to me to resemble a kind of blissful purr. I think it made the old boy rather fidgety sometimes, for after an hour or two of it he would rise and go to hunt for butterflies.
To tell the truth, the situation got a little on my nerves at last, for wherever I looked I seemed to see there Stephen and Hope making love to each other, or Brother John and his wife admiring each other, which didn’t leave me much spare conversation. Evidently they thought that Mavovo, Hans, Sammy, Bausi, Babemba and Co. were enough for me—that is, if they reflected on the matter at all. So they were, in a sense, for the Zulu hunters began to get out of hand in the midst of this idleness and plenty, eating too much, drinking too much native beer, smoking too much of the intoxicating dakka, a mischievous kind of hemp, and making too much love to the Mazitu women, which of course resulted in the usual rows that I had to settle.