The Kaffirs whom we had with us were of little use in such a case, so that all the nursing fell on me. Luckily, beyond a shaking, the leopard had done me no hurt, and I was very strong in those days. Still the lack of rest told on me, since I dared not sleep for more than half an hour or so at a time. At length came a morning when I was quite worn out. There lay poor Scroope turning and muttering in the little tent, and there I sat by his side, wondering whether he would live to see another dawn, or if he did, for how long I should be able to tend him. I called to a Kaffir to bring me my coffee, and just as I was lifting the pannikin to my lips with a shaking hand, help came.
It arrived in a very strange shape. In front of our camp were two thorn trees, and from between these trees, the rays from the rising sun falling full on him, I saw a curious figure walking towards me in a slow, purposeful fashion. It was that of a man of uncertain age, for though the beard and long hair were white, the face was comparatively youthful, save for the wrinkles round the mouth, and the dark eyes were full of life and vigour. Tattered garments, surmounted by a torn kaross or skin rug, hung awkwardly upon his tall, thin frame. On his feet were veld-schoen of untanned hide, on his back a battered tin case was strapped, and in his bony, nervous hand he clasped a long staff made of the black and white wood the natives call unzimbiti, on the top of which was fixed a butterfly net. Behind him were some Kaffirs who carried cases on their heads.
I knew him at once, since we had met before, especially on a certain occasion in Zululand, when he calmly appeared out of the ranks of a hostile native impi. He was one of the strangest characters in all South Africa. Evidently a gentleman in the true sense of the word, none knew his history (although I know it now, and a strange story it is), except that he was an American by birth, for in this matter at times his speech betrayed him. Also he was a doctor by profession, and to judge from his extraordinary skill, one who must have seen much practice both in medicine and in surgery. For the rest he had means, though where they came from was a mystery, and for many years past had wandered about South and Eastern Africa, collecting butterflies and flowers.
By the natives, and I might add by white people also, he was universally supposed to be mad. This reputation, coupled with his medical skill, enabled him to travel wherever he would without the slightest fear of molestation, since the Kaffirs look upon the mad as inspired by God. Their name for him was “Dogeetah,” a ludicrous corruption of the English word “doctor,” whereas white folk called him indifferently “Brother John,” “Uncle Jonathan,” or “Saint John.” The second appellation he got from his extraordinary likeness (when cleaned up and nicely dressed) to the figure by which the great American nation is typified in comic papers, as England is typified by John Bull. The first and third arose in the well-known goodness of his character and a taste he was supposed to possess for living on locusts and wild honey, or their local equivalents. Personally, however, he preferred to be addressed as “Brother John.”
Oh! who can tell the relief with which I saw him; an angel from heaven could scarcely have been more welcome. As he came I poured out a second jorum of coffee, and remembering that he liked it sweet, put in plenty of sugar.
“How do you do, Brother John?” I said, proffering him the coffee.
“Greeting, Brother Allan,” he answered—in those days he affected a kind of old Roman way of speaking, as I imagine it. Then he took the coffee, put his long finger into it to test the temperature and stir up the sugar, drank it off as though it were a dose of medicine, and handed back the tin to be refilled.
“Bug-hunting?” I queried.
He nodded. “That and flowers and observing human nature and the wonderful works of God. Wandering around generally.”
“Where from last?” I asked.