This was more than I could stand. By my bed stood the veldtschoons I had been wearing. Moved quite beyond myself, I took them up and threw them straight at Good’s head—and hit it.
Afterwards I slept the sleep of the just, and a very heavy sleep it must be. As for Good, I don’t know if he went to sleep or if he continued to pass Sorais’ beauties in mental review, and, what is more, I don’t care.
CHAPTER XIII.
ABOUT THE ZU-VENDI PEOPLE
And now the curtain is down for a few hours, and the actors in this novel drama are plunged in dewy sleep. Perhaps we should except Nyleptha, whom the reader may, if poetically inclined, imagine lying in her bed of state encompassed by her maidens, tiring women, guards, and all the other people and appurtenances that surround a throne, and yet not able to slumber for thinking of the strangers who had visited a country where no such strangers had ever come before, and wondering, as she lay awake, who they were and what their past has been, and if she was ugly compared to the women of their native place. I, however, not being poetically inclined, will take advantage of the lull to give some account of the people among whom we found ourselves, compiled, needless to state, from information which we subsequently collected.
The name of this country, to begin at the beginning, is Zu-Vendis, from Zu, “yellow”, and Vendis, “place or country”. Why it is called the Yellow Country I have never been able to ascertain accurately, nor do the inhabitants themselves know. Three reasons are, however, given, each of which would suffice to account for it. The first is that the name owes its origin to the great quantity of gold that is found in the land. Indeed, in this respect Zu-Vendis is a veritable Eldorado, the precious metal being extraordinarily plentiful. At present it is collected from purely alluvial diggings, which we subsequently inspected, and which are situated within a day’s journey from Milosis, being mostly found in pockets and in nuggets weighing from an ounce up to six or seven pounds in weight. But other diggings of a similar nature are known to exist, and I have besides seen great veins of gold-bearing quartz. In Zu-Vendis gold is a much commoner metal than silver, and thus it has curiously enough come to pass that silver is the legal tender of the country.
The second reason given is, that at certain times of the year the native grasses of the country, which are very sweet and good, turn as yellow as ripe corn; and the third arises from a tradition that the people were originally yellow skinned, but grew white after living for many generations upon these high lands. Zu-Vendis is a country about the size of France, is, roughly speaking, oval in shape; and on every side cut off from the surrounding territory by illimitable forests of impenetrable thorn, beyond which are said to be hundreds of miles of morasses, deserts, and great mountains. It is, in short, a huge, high tableland rising up in the centre of the dark continent, much as in southern Africa flat-topped mountains rise from the level of the surrounding veldt. Milosis itself lies, according to my aneroid, at a level of about nine thousand feet above the sea, but most of the land is even higher, the greatest elevation of the open country being, I believe, about eleven thousand feet. As a consequence the climate is, comparatively speaking, a cold one, being very similar to that of southern England, only brighter and not so rainy. The land is, however, exceedingly fertile, and grows all cereals and temperate fruits and timber to perfection; and in the lower-lying parts even produces a hardy variety of sugar-cane. Coal is found in great abundance, and in many places crops out from the surface; and so is pure marble, both black and white. The same may be said of almost every metal except silver, which is scarce, and only to be obtained from a range of mountains in the north.
Zu-Vendis comprises in her boundaries a great variety of scenery, including two ranges of snow-clad mountains, one on the western boundary beyond the impenetrable belt of thorn forest, and the other piercing the country from north to south, and passing at a distance of about eighty miles from Milosis, from which town its higher peaks are distinctly visible. This range forms the chief watershed of the land. There are also three large lakes—the biggest, namely that whereon we emerged, and which is named Milosis after the city, covering some two hundred square miles of country—and numerous small ones, some of them salt.
The population of this favoured land is, comparatively speaking, dense, numbering at a rough estimate from ten to twelve millions. It is almost purely agricultural in its habits, and divided into great classes as in civilized countries. There is a territorial nobility, a considerable middle class, formed principally of merchants, officers of the army, etc.; but the great bulk of the people are well-to-do peasants who live upon the lands of the lords, from whom they hold under a species of feudal tenure. The best bred people in the country are, as I think I have said, pure whites with a somewhat southern cast of countenance; but the common herd are much darker, though they do not show any negro or other African characteristics. As to their descent I can give no certain information. Their written records, which extend back for about a thousand years, give no hint of it. One very ancient chronicler does indeed, in alluding to some old tradition that existed in his day, talk of it as having probably originally “come down with the people from the coast”, but that may mean little or nothing. In short, the origin of the Zu-Vendi is lost in the mists of time. Whence they came or of what race they are no man knows. Their architecture and some of their sculptures suggest an Egyptian or possibly an Assyrian origin; but it is well known that their present remarkable style of building has only sprung up within the last eight hundred years, and they certainly retain no traces of Egyptian theology or customs. Again, their appearance and some of their habits are rather Jewish; but here again it seems hardly conceivable that they should have utterly lost all traces of the Jewish religion. Still, for aught I know, they may be one of the lost ten tribes whom people are so fond of discovering all over the world, or they may not. I do not know, and so can only describe them as I find them, and leave wiser heads than mine to make what they can out of it, if indeed this account should ever be read at all, which is exceedingly doubtful.
And now after I have said all this, I am, after all, going to hazard a theory of my own, though it is only a very little one, as the young lady said in mitigation of her baby. This theory is founded on a legend which I have heard among the Arabs on the east coast, which is to the effect that “more than two thousand years ago” there were troubles in the country which was known as Babylonia, and that thereon a vast horde of Persians came down to Bushire, where they took ship and were driven by the north-east monsoon to the east coast of Africa, where, according to the legend, “the sun and fire worshippers” fell into conflict with the belt of Arab settlers who even then were settled on the east coast, and finally broke their way through them, and, vanishing into the interior, were no more seen. Now, I ask, is it not at least possible that the Zu-Vendi people are the descendants of these “sun and fire worshippers” who broke through the Arabs and vanished? As a matter of fact, there is a good deal in their characters and customs that tallies with the somewhat vague ideas that I have of Persians. Of course we have no books of reference here, but Sir Henry says that if his memory does not fail him, there was a tremendous revolt in Babylon about 500 BC, whereon a vast multitude were expelled from the city. Anyhow, it is a well-established fact that there have been many separate emigrations of Persians from the Persian Gulf to the east coast of Africa up to as lately as seven hundred years ago. There are Persian tombs at Kilwa, on the east coast, still in good repair, which bear dates showing them to be just seven hundred years old.[[13]]
[13] There is another theory which might account for the origin of the Zu-Vendi which does not seem to have struck my friend Mr Quatermain and his companions, and that is, that they are descendants of the Phœnicians. The cradle of the Phœnician race is supposed to have been on the western shore of the Persian Gulf. Thence, as there is good evidence to show, they emigrated in two streams, one of which took possession of the shores of Palestine, while the other is supposed by savants to have immigrated down the coast of Eastern Africa where, near Mozambique, signs and remains of their occupation are not wanting. Indeed, it would have been very extraordinary if they did not, when leaving the Persian Gulf, make straight for the East Coast, seeing that the north-east monsoon blows for six months in the year dead in that direction, while for the other six months it blows back again. And, by the way of illustrating the probability, I may add that to this day a very extensive trade is carried on between the Persian Gulf and Lamu and other East African ports as far south as Madagascar, which is of course the ancient Ebony Isle of the “Arabian Nights”.—Editor.