Cetywayo and his White Neighbours / Remarks on Recent Events in Zululand, Natal, and the Transvaal

by H. Rider Haggard

In perusing this Report it is easy to follow with more or less accuracy the individual bent of its framers. Sir Hercules Robinson figures throughout as a man who has got a disagreeable business to carry out, in obedience to instructions that admit of no trifling with, and who has set himself to do the best he can for his country, and those who suffer through his country’s policy, whilst obeying those instructions. He has evidently choked down his feelings and opinions as an individual, and turned himself into an official machine, merely registering in detail the will of Lord Kimberley. With Sir Henry de Villiers the case is very different, one feels throughout that the task is to him a congenial one, and that the Boer cause has in him an excellent friend. Indeed, had he been an advocate of their cause instead of a member of the Commission, he could not have espoused their side on every occasion with greater zeal. According to him they were always in the right, and in them he could find no guile. Mr. Hofmeyer and President Brand exercised a wise discretion from their own point of view, when they urged his appointment as Special Commissioner. I now come to Sir Evelyn Wood, who was in the position of an independent Englishman, neither prejudiced in favour of the Boers, or the reverse, and on whom, as a military man, Lord Kimberley would find it difficult to put the official screw. The results of his happy position are obvious in the paper attached to the end of the Report, and signed by him, in which he totally and entirely differs from the majority of the Commission on every point of importance. Most people will think that this very outspoke and forcible dissent deducts somewhat from the value of the Report, and throws a shadow of doubt on the wisdom of its provisions.

The formal document of agreement between Her Majesty’s Government and the Boer leaders, commonly known as the Convention, was signed by both parties at Pretoria on the afternoon of the 3d August 1881, in the same room in which, nearly four years before, the Annexation Proclamation was signed by Sir T. Shepstone.

Whilst this business was being transacted in Government House, a curious ceremony was going on just outside, and within sight of the windows. This was the ceremonious burial of the Union Jack, which was followed to the grave by a crowd of about 2000 loyalists and native chiefs. On the outside of the coffin was written the word “Resurgam,” and an eloquent oration was delivered over the grave. Such demonstrations are, no doubt, foolish enough, but they are not entirely without political significance.

But a more unpleasant duty awaited the Commissioners than that of attaching their signatures to a document,—consisting of the necessity of conveying Her Majesty’s decision as to the retrocession, to about a hundred native Chiefs, until now Her Majesty’s subjects, who had been gathered together to hear it. It must be borne in mind that the natives had not been consulted as to the disposal of the country, although they outnumber the white people in the proportion of twenty to one, and that, beyond some worthless paper stipulations, nothing had been done for their interests.

Personally, I must plead guilty to what I know is by many, especially by those who are attached to the Boer cause, considered as folly if not worse, namely, a sufficient interest in the natives, and sympathy with their sufferings to bring me to the conclusion, that in acting thus we have inflicted a cruel injustice upon them. It seems to me, that as they were the original owners of the soil, they were entitled to some consideration in the question of its disposal, and consequently and incidentally, of their own. I am aware that it is generally considered that the white man has a right to the black man’s possessions and land, and that it is his high and holy mission to exterminate the wretched native and take his place. But with this conclusion I venture to differ. So far as my own experience of natives has gone, I have found that in all the essential qualities of mind and body, they very much resemble white men, with the exception that they are, as a race, quicker-witted, more honest, and braver, than the ordinary run of white men. Of them might be aptly quoted the speech Shakespeare puts into Shylock’s mouth: “Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions?” In the same way I ask, Has a native no feelings or affections? does he not suffer when his parents are shot, or his children stolen, or when he is driven a wanderer from his home? Does he not know fear, feel pain, affection, hate and gratitude? Most certainly he does; and this being so, I cannot believe that the Almighty, who made both white and black, gave to the one race the right or mission of exterminating, or even of robbing or maltreating the other, and calling the process the advance of civilisation. It seems to me, that on only one condition, if at all, have we the right to take the black man’s land; and that is, that we provide them with an equal and a just Government, and allow no maltreatment of them, either as individuals or tribes: but, on the contrary, do our best to elevate them, and wean them from savage customs. Otherwise, the practice is surely undefensible.

I am aware, however, that with the exception of a small class, these are sentiments which are not shared by the great majority of the public, either at home or abroad. Indeed, it can be plainly seen how little sympathy they command, from the fact that but scanty remonstrance was raised at the treatment meted out to our native subjects in the Transvaal, when they were, to the number of nearly a million, handed over from the peace, justice, and security, that on the whole characterise our rule, to a state of things, and possibilities of wrong and suffering which I will not try to describe.

To the chiefs thus assembled Sir Hercules Robinson, as President of the Royal Commission, read a statement, and then retired, refusing to allow them to speak in answer. The statement informed the natives that “Her Majesty’s Government, with that sense of justice which befits a great and powerful nation,” had returned the country to the Boers, “whose representatives, Messrs. Kruger, Pretorius, and Joubert, I now,” said Sir Hercules, “have much pleasure in introducing to you.” If reports are true, the native Chiefs had, many of them personally, and all of them by reputation, already the advantage of a very intimate acquaintance with all three of these gentlemen, so that an introduction was somewhat superfluous.

Sir Hercules went on to explain to them that locations would be allotted to them at some future time; that a British Resident would be appointed, whose especial charge they would be, but that they must bear in mind that he was not the ruler of the country, but the Government, “subject to Her Majesty’s suzerain rights.” Natives were, no doubt, expected to know by intuition what suzerain rights are. The statement then goes on to give them good advice as to the advantages of indulging in manual labour when asked to do so by the Boers, and generally to show them how bright and happy is the future that lies before them. Lest they should be too elated by such good tidings, they are, however, reminded that it will be necessary to retain the law relating to passes, which is, in the hands of a people like the Boers, about as unjust a regulation as a dominant race can invent for the oppression of a subject people, and had, in the old days of the Republic, been productive of much hardship. The statement winds up by assuring them that their “interests will never be forgotten or neglected by Her Majesty’s Government.” Having read the document the Commission hastily withdrew, and after their withdrawal the Chiefs were “allowed” to state their opinions to the Secretary for Native Affairs.

In availing themselves of this permission, it is noticeable that no allusion was made to all the advantages they were to reap under the Convention, nor did they seem to attach much importance to the appointment of the British Resident. On the contrary, all their attention was given to the great fact that the country had been ceded to the Boers, and that they were no longer the Queen’s subjects. We are told, in Mr. Shepstone’s Report, that they “got very excited,” and “asked whether it was thought that they had no feelings or hearts, that they were thus treated as a stick or piece of tobacco, which could be passed from hand to hand without question.” Umgombarie, a Zoutpansberg Chief, said, “I am Umgombarie. I have fought with the Boers, and have many wounds, and they know that what I say is true. . . . I will never consent to place myself under their rule. I belong to the English Government. I am not a man who eats with both sides of his jaw at once; I only use one side. I am English, I have said.” Silamba said, “I belong to the English. I will never return under the Boers. You see me, a man of my rank and position, is it right that such as I should be seized and laid on the ground and flogged, as has been done to me and other chiefs?”

Sinkanhla said: “We hear and yet do not hear, we cannot understand. We are troubling you, Chief, by talking in this way; we hear the Chiefs say that the Queen took the country because the people of the country wished it, and again that the majority of the owners of the country did not wish their rule, and that therefore the country was given back. We should like to have the man pointed out from among us black people who objects to the rule of the Queen. We are the real owners of the country; we were here when the Boers came, and without asking leave, settled down and treated us in every way badly. The English Government then came and took the country; we have now had four years of rest and peaceful and just rule. We have been called here to-day, and are told that the country, our country, has been given to the Boers by the Queen. This is a thing which surprises us. Did the country, then, belong to the Boers? Did it not belong to our fathers and forefathers before us, long before the Boers came here? We have heard that the Boers’ country is at the Cape. If the Queen wishes to give them their land, why does she not give them back the Cape?”