“Did you never love a lamb and kill it afterwards when you were hungry, or when it grew into a ram and butted you, or when it drove away your other sheep, so that they fell into the hands of thieves? Now, I am very hungry for the fall of the House of Senzangakona, and the lamb, Mameena, having grown big, nearly laid me on my back to-day within the reach of the slayer’s spear. Also, she was hunting my sheep, Saduko, into an evil net whence he could never have escaped. So, somewhat against my will, I was driven to tell the truth of that lamb and her tricks.”
“I daresay,” I exclaimed; “but, at any rate, she is done with, so what is the use of talking about her?”
“Ah! Macumazahn, she is done with, or so you think, though that is a strange saying for a white man who believes in much that we do not know; but at least her work remains, and it has been a great work. Consider now. Umbelazi and most of the princes, and thousands upon thousands of the Zulus, whom I, the Dwande, hate, dead, dead! Mameena’s work, Macumazahn! Panda’s hand grown strengthless with sorrow and his eyes blind with tears. Mameena’s work, Macumazahn! Cetewayo, king in all but name; Cetewayo, who shall bring the House of Senzangakona to the dust. Mameena’s work, Macumazahn! Oh! a mighty work. Surely she has lived a great and worthy life, and she died a great and worthy death! And how well she did it! Had you eyes to see her take the poison which I gave her—a good poison, was it not?—between her kisses, Macumazahn?”
“I believe it was your work, and not hers,” I blurted out, ignoring his mocking questions. “You pulled the strings; you were the wind that caused the grass to bend till the fire caught it and set the town in flames—the town of your foes.”
“How clever you are, Macumazahn! If your wits grow so sharp, one day they will cut your throat, as, indeed, they have nearly done several times already. Yes, yes, I know how to pull strings till the trap falls, and to blow grass until the flame catches it, and how to puff at that flame until it burns the House of Kings. And yet this trap would have fallen without me, only then it might have snared other rats; and this grass would have caught fire if I had not blown, only then it might have burnt another House. I did not make these forces, Macumazahn; I did but guide them towards a great end, for which the White House [that is, the English] should thank me one day.” He brooded a while, then went on: “But what need is there to talk to you of these matters, Macumazahn, seeing that in a time to come you will have your share in them and see them for yourself? After they are finished, then we will talk.”
“I do not wish to talk of them,” I answered. “I have said so already. But for what other purpose did you take the trouble to come here?”
“Oh, to bid you farewell for a little while, Macumazahn. Also to tell you that Panda, or rather Cetewayo, for now Panda is but his Voice, since the Head must go where the Feet carry it, has spared Saduko at the prayer of Nandie and banished him from the land, giving him his cattle and any people who care to go with him to wherever he may choose to live from henceforth. At least, Cetewayo says it was at Nandie’s prayer, and at mine and yours, but what he means is that, after all that has happened, he thought it wise that Saduko should die of himself.”
“Do you mean that he should kill himself, Zikali?”
“No, no; I mean that his own idhlozi, his Spirit, should be left to kill him, which it will do in time. You see, Macumazahn, Saduko is now living with a ghost, which he calls the ghost of Umbelazi, whom he betrayed.”
“Is that your way of saying he is mad, Zikali?”