She turned her eyes upon him with something of wonder in them.
“And why,” she said, “should I, who am immortal, fear a change that I know has no power to harm me, that can, on the contrary, only bring me nearer to the purpose of my being? Certainly I shrink from death itself, as we all must, but of the dangers beyond I have no fear. Pleasant as this world is at times, there is something in us all that strives to rise above it, and, if I knew that I must die within this hour, I believe that I could meet my fate without a qualm. I am sure that when our trembling hands have drawn the veil from Death, we shall find His features, passionless indeed, but very beautiful.”
Arthur looked at her with astonishment, wondering what manner of woman this could be, who, in the first flush of youth and beauty, could face the great unknown without a tremor. When he spoke again, it was with something of envious bitterness.
“Ah! it is very well for you, whose life has been so pure and free from evil, but it is different for me, with all my consciousness of sins and imperfections. For me, and thousands like me, strive as we will, immortality has terrors as well as hopes. It is, and always will be, human to fear the future, for human nature never changes. You know the lines in ‘Hamlet.’ It is
“‘that the dread of something after death,—
The undiscovered country from whose bourn
No traveller returns,—puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of.
Thus conscience does make cowards of us all.’
“They are true, and, while men last, they always will be true.”
“Oh! Arthur,” she answered, earnestly, and for the first time addressing him in conversation by his Christian name, “how limited your trust must be in the mercy of a Creator, whose mercy is as wide as the ocean, that you can talk like that! You speak of me, too, as better than yourself—how am I better? I have my bad thoughts and do bad things as much as you, and, though they may not be the same, I am sure they are quite as black as yours, since everybody must be responsible according to their characters and temptations. I try, however, to trust in God to cover my sins, and believe that, if I do my best, He will forgive me, that is all. But I have no business to preach to you, who are older and wiser than I am.”
“If,” he broke in, laying his hand involuntarily upon her own, “you knew—although I have never spoken of them to any one before, and could not speak of them to anybody but yourself—how these things weigh upon my mind, you would not say that, but would try to teach me your faith.”
“How can I teach you, Arthur, when I have so much to learn myself?” she answered, simply, and from that moment, though she did not know it as yet, she loved him.
This conversation—a very curious one, Arthur thought to himself afterwards, for two young people on a spring morning—having come to an end, nothing more was said for some while, and they took their way down the hill, varying the route in order to pass through the little hamlet of Bratham. Under a chestnut-tree that stood upon the village green, Arthur noticed, not a village blacksmith, but a small crowd, mostly composed of children, gathered round somebody. On going to see who it was, he discovered a battered-looking old man with an intellectual face, and the remnants of a gentlemanlike appearance, playing on the violin. A very few touches of his bow told Arthur, who knew something of music, that he was in the presence of a performer of no mean merit. Seeing the quality of his two auditors, and that they appreciated his performance, the player changed his music, and from a village jig passed to one of the more difficult opera airs, which he executed in brilliant fashion.