Nada the Lily

by H. Rider Haggard

So he left her and climbed the hill, and on its side he found many berries and a root that is good for food, and filled himself with them. At length he came to the crest of the hill and looked out across the sea of green. Lo! there, far away to the east, he saw a line of white that lay like smoke against the black surface of a cliff, and knew it for the waterfall beyond the royal town. Then he came down the hill, shouting for joy and bearing roots and berries in his hand. But when he reached the spot where Nada was, he found that her senses had left her through hunger, cold, and weariness. She lay upon the ground like one asleep, and over her stood a jackal that fled as he drew nigh. Now it would seem that there were but two shoots to the stick of Umslopogaas. One was to save himself, and the other to lie down and die by Nada. Yet he found a third, for, undoing the strips of his moocha, he made ropes of them, and with the ropes he bound Nada on his back and started for the king’s kraal. He could never have reached it, for the way was long, yet at evening some messengers running through the forest came upon a naked lad with a girl bound to his back and a staff in his hand, who staggered along slowly with starting eyes and foam upon his lips. He could not speak, he was so weary, and the ropes had cut through the skin of his shoulders; yet one of the messengers knew him for Umslopogaas, the son of Mopo, and they bore him to the kraal. They would have left the girl Nada, thinking her dead, but he pointed to her breast, and, feeling it, they found that her heart still beat, so they brought her also; and the end of it was that both recovered and loved each other more than ever before.

Now after this, I, Mopo, bade Umslopogaas stay at home within the kraal, and not lead his sister to the wilds. But the boy loved roaming like a fox, and where he went there Nada followed. So it came about that one day they slipped from the kraal when the gates were open, and sought out a certain deep glen which had an evil name, for it was said that spirits haunted it and put those to death who entered there. Whether this was true I do not know, but I know that in the glen dwelt a certain woman of the woods, who had her habitation in a cave and lived upon what she could kill or steal or dig up with her hands. Now this woman was mad. For it had chanced that her husband had been “smelt out” by the witch-doctors as a worker of magic against the king, and slain. Then Chaka, according to custom, despatched the slayers to eat up his kraal, and they came to the kraal and killed his people. Last of all they killed his children, three young girls, and would have assegaied their mother, when suddenly a spirit entered into her at the sight, and she went mad, so that they let her go, being afraid to touch her afterwards. So she fled and took up her abode in the haunted glen; and this was the nature of her madness, that whenever she saw children, and more especially girl children, a longing came upon her to kill them as her own had been killed. This, indeed, she did often, for when the moon was full and her madness at its highest, she would travel far to find children, snatching them away from the kraals like a hyena. Still, none would touch her because of the spirit in her, not even those whose children she had murdered.

So Umslopogaas and Nada came to the glen where the child-slayer lived, and sat down by a pool of water not far from the mouth of her cave, weaving flowers into a garland. Presently Umslopogaas left Nada, to search for rock lilies which she loved. As he went he called back to her, and his voice awoke the woman who was sleeping in her cave, for she came out by night only, like a jackal. Then the woman stepped forth, smelling blood and having a spear in her hand. Presently she saw Nada seated upon the grass weaving flowers, and crept towards her to kill her. Now as she came—so the child told me—suddenly a cold wind seemed to breathe upon Nada, and fear took hold of her, though she did not see the woman who would murder her. She let fall the flowers, and looked before her into the pool, and there, mirrored in the pool, she saw the greedy face of the child-slayer, who crept down upon her from above, her hair hanging about her brow and her eyes shining like the eyes of a lion.

Then with a cry Nada sprang up and fled along the path which Umslopogaas had taken, and after her leapt and ran the mad woman. Umslopogaas heard her cry. He turned and rushed back over the brow of the hill, and, lo! there before him was the murderess. Already she had grasped Nada by the hair, already her spear was lifted to pierce her. Umslopogaas had no spear, he had nothing but a little stick without a knob; yet with it he rushed at the mad woman and struck her so smartly on the arm that she let go of the girl and turned on him with a yell. Then, lifting her spear, she struck at him, but he leapt aside. Again she struck; but he sprang into the air, and the spear passed beneath him. A third time the woman struck, and, though he fell to earth to avoid the blow, yet the assegai pierced his shoulder. But the weight of his body as he fell twisted it from her hand, and before she could grasp him he was up, and beyond her reach, the spear still fast in his shoulder.

Then the woman turned, screaming with rage and madness, and ran at Nada to kill her with her hands. But Umslopogaas set his teeth, and, drawing the spear from his wound, charged her, shouting. She lifted a great stone and hurled it at him—so hard that it flew into fragments against another stone which it struck; yet he charged on, and smote at her so truly that he drove the spear through her, and she fell down dead. After that Nada bound up his wound, which was deep, and with much pain he reached the king’s kraal and told me this story.

Now there were some who cried that the boy must be put to death, because he had killed one possessed with a spirit. But I said no, he should not be touched. He had killed the woman in defence of his own life and the life of his sister; and every one had a right to slay in self-defence, except as against the king or those who did the king’s bidding. Moreover, I said, if the woman had a spirit, it was an evil one, for no good spirit would ask the lives of children, but rather those of cattle, for it is against our custom to sacrifice human beings to the Amatonga even in war, though the Basuta dogs do so. Still, the tumult grew, for the witch-doctors were set upon the boy’s death, saying that evil would come of it if he was allowed to live, having killed one inspired, and at last the matter came to the ears of the king. Then Chaka summoned me and the boy before him, and he also summoned the witch-doctors.

First, the witch-doctors set out their case, demanding the death of Umslopogaas. Chaka asked them what would happen if the boy was not killed. They answered that the spirit of the dead woman would lead him to bring evil on the royal house. Chaka asked if he would bring evil on him, the king. They in turn asked the spirits, and answered no, not on him, but on one of the royal house who should be after him. Chaka said that he cared nothing what happened to those who came after him, or whether good or evil befell them. Then he spoke to Umslopogaas, who looked him boldly in the face, as an equal looks at an equal.

“Boy,” he said, “what hast thou to say as to why thou shouldst not be killed as these men demand?”

“This, Black One,” answered Umslopogaas; “that I stabbed the woman in defence of my own life.”

“That is nothing,” said Chaka. “If I, the king, wished to kill thee, mightest thou therefore kill me or those whom I sent? The Itongo in the woman was a Spirit King and ordered her to kill thee; thou shouldst then have let thyself be killed. Hast thou no other reason?”