“Is there, then, another whom you would wed, maiden?” asked Umslopogaas.
“There is none,” answered Zinita, looking him in the eyes.
“And is there no path by which you may escape from Masilo?”
“There is only one path, Wolf-Man—by death. If I die, I shall escape; if Masilo dies, I shall escape; but to little end, for I shall be given to another; but if Jikiza dies, then it will be well. What of that wolf-people of yours, are they not hungry, Wolf-Man?”
“I cannot bring them here,” answered Umslopogaas. “Is there no other way?”
“There is another way,” said Zinita, “if one can be found to try it.” And again she looked at him strangely, causing the blood to beat within him. “Hearken! do you not know how our people are governed? They are governed by him who holds the axe Groan-Maker. He that can win the axe in war from the hand of him who holds it, shall be our chief. But if he who holds the axe dies unconquered, then his son takes his place and with it the axe. It has been thus, indeed, for four generations, since he who held Groan-Maker has always been unconquerable. But I have heard that the great-grandfather of Jikiza won the axe from him who held it in his day; he won it by fraud. For when the axe had fallen on him but lightly, he fell over, feigning death. Then the owner of the axe laughed, and turned to walk away. But the forefather of Jikiza sprang up behind him and pierced him through with a spear, and thus he became chief of the People of the Axe. Therefore, it is the custom of Jikiza to hew off the heads of those whom he kills with the axe.”
“Does he, then, slay many?” asked Umslopogaas.
“Of late years, few indeed,” she said, “for none dare stand against him—no, not with all to win. For, holding the axe Groan-Maker, he is unconquerable, and to fight with him is sure death. Fifty-and-one have tried in all, and before the hut of Jikiza there are piled fifty-and-one white skulls. And know this, the axe must be won in fight; if it is stolen or found, it has no virtue—nay, it brings shame and death to him who holds it.”
“How, then, may a man give battle to Jikiza?” he asked again.
“Thus: Once in every year, on the first day of the new moon of the summer season, Jikiza holds a meeting of the headmen. Then he must rise and challenge all or any to come forward and do battle with him to win the axe and become chief in his place. Now if one comes forward, they go into the cattle kraal, and there the matter is ended. Afterwards, when the head is hewn from his foe, Jikiza goes back to the meeting of the headmen, and they talk as before. All are free to come to the meeting, and Jikiza must fight with them if they wish it, whoever they be.”