CHAPTER III.
The Escape
They stood in the private apartments of the palace. Eunuchs guarded, or were supposed to guard, the outer gates, for the Queen Rima was still surrounded by the trappings of royalty, and at the door of her chamber stood the giant Nubian, Ru, he who had been the body-servant of King Kheperra, he who after slaying six of the Shepherds with his own hand had rescued the body of his master, throwing it over his shoulder and bearing it from the battle as a shepherd bears a lamb. The Queen Rima and the Lady Kemmah had examined the garments brought by Tau the Messenger, and hidden them away. Now they were consulting together, near to a little bed on which the infant princess lay asleep.
“Your plan is very dangerous,” said the Queen, who was much disturbed and walked to and fro with her eyes fixed upon the sleeping babe. “You ask me to fly to Memphis, that is, to walk into the jaws of the hyena. This you do because a messenger is come from an aged uncle of yours who is a hermit or a high priest, or a prophet of some secret sect, and who, for aught you know, may have been dead for years and now be but a bait upon a hook to catch us.”
“There is the cut amulet, Queen. See how well the pieces fit and how that white line in the stone runs on from one to the other.”
“Doubtless they fit. Doubtless they are the halves of the same talisman. But such holy things are famous and so is their story. Mayhap someone knew that the priest Roy had given you one half of this charm and took the other from his body, or stole it to be used to deceive you and to give colour to the offer of a hiding place among the dead. Who is this Tau of whom you never heard before? How came he to find you so easily? How is it that he can pass in and out of Thebes without question, he who comes from Memphis, holding all the threads of these plots between his fingers, if plots there be?”
“I do not know who he is,” said Kemmah. “I know only that when these same doubts crossed my mind, this messenger showed me the holy Roy himself in proof of the truth of his message, and that then I believed.”
“Aye, Kemmah, but bethink you. Are you not a priestess, one soaked in the mysteries and magic of the Egyptians from your childhood, like to this uncle of yours before you? Did you not see the vision of the Egyptian goddesses Isis and Hathor blessing my child, which after all is but an old tale retold of those who spring from the bodies of kings? How comes it that no one else saw those goddesses?”
“How comes it that you dreamed of them, O Queen?” asked Kemmah drily.
“A dream is a dream. Who can give weight to dreams that come and go by thousands, flitting round our heads like gnats in sleep to vanish into the darkness whence they rose? A dream is a dream and of no account, but a vision seen with the waking eye is another matter, something that springs from madness—or perchance from truth. And now you have another vision, that of an old man who, if he lives at all, dwells far away, and on this unstable cloud you ask me to build a house of hope and safety. How can I be sure that you are not mad, as indeed the wise men of my country say that most of us are in this way or in that? You behold gods, but are there any gods, and if so, why are the gods of Egypt not the same as those of Babylon, and the gods of Babylon not the same as those of Tyre? If there be gods, why are they all different?”
“Because men are different, Queen, and every nation of them clothes God in its own garments: aye, and every man and woman also.”