Queen of the Dawn: A Love Tale of Old Egypt

by H. Rider Haggard

Yet Kheperra thought more of this tale than he chose to say, so much indeed that he went to the high priests of Isis and of Hathor and repeated it to them, word for word. These priests, not knowing what to believe, inquired if any had seen aught in the birth-chamber, and thus came to learn of the vision of the Lady Kemmah for, to them, as her superiors, she must tell all.

Now they were astonished indeed, and rejoiced, because they were sure that such a wonder had happened as was not told of in Egypt for generations. Moreover, they caused the words of the dream and the vision of Kemmah to be written down in full and sealed by the Queen and Kemmah, also by themselves as witnesses, in three different rolls, one of which was given to the Queen to keep for the Princess Nefra, while the others were hidden away in the archives of Hathor and Isis. Yet both they and the magicians whom they consulted were frightened at that part of the dream which told of great troubles and bitter loss that were to befall the Queen and leave her desolate.

“What loss,” they asked, “could befall her, when happiness and prosperity were promised to her child, save that of the King her husband?—unless, indeed, other children were to be born to her whom Heaven would take away.”

Still of these terrors they said nothing, only letting it be known that Isis and Hathor had appeared and blessed the new-born Princess of Egypt. Yet they were true enough, for very soon King Kheperra marched to the war and within two moons came the evil tidings that he was slain, fighting gallantly in the van of his troops, and that his army, although not crushed, was too weak from loss of men and generals to renew the battle and was retreating upon Thebes.

Rima the Queen heard the tidings, which indeed her heart seemed to have taught her before they were spoken. When she had listened to them, all she said was:

“That has happened which the great goddesses of Egypt foretold to me, and so without doubt shall the rest of their words be fulfilled in due season.”

Then, according to the Babylonian fashion she withdrew herself to her chamber with the child, and there mourned many days for the husband whom she loved, seeing none save the Lady Kemmah who tended the babe.

At length the army reached Thebes, bringing with it the body of King Kheperra, that had been embalmed, though rudely, on the field of battle. She caused the wrappings to be loosed and for the last time looked upon her lord’s face all shattered and marred with wounds.

“The gods have taken him and he died well,” she said, “but my heart tells me that as he has died in blood, in a day to come, so in blood shall perish that usurper who brought him to his death.”

These words were repeated to Apepi and caused him to go in fear through all his life, for his spirit told him that they were inspired by the god of Vengeance, as did the magicians whom he consulted. Indeed, when he remembered that Queen Rima was by birth of the royal Babylonian House, he grew more afraid than he had been before, because in his family, the Babylonians, to whom once his forefathers had been subject, were held to be the greatest wizards in the world. Therefore he was not surprised at the tale of the vision of Rima which came to her on the night of the birth of her child, though he could not understand why the goddesses of Egypt should appear to a Babylonian.