What people of slower mind and narrower views may mistake for pride, in his case, I am sure, is but the impatient and unconscious assertiveness of superior power, based upon vision and accumulated knowledge. Also, as a general proposition, I believe vanity to be almost impossible to such a man. So far as my experience of life goes, that scarce creature, the innately, as distinguished from the accidentally eminent man, he who is fashioned from Nature's gold, not merely gilded by circumstance, is never vain.
Such a man knows but too well how poor is the fruit of his supremest effort, how marred by secret weakness is what the world calls his strength, and when his gifts are in the balance, how hard it would be for any seeing judge to distinguish his success from common failure. It is the little pinchbeck man, whom wealth, accident, or cheap cleverness has thrust forward, who grows vain over triumphs that are not worth having, not the great doer of deeds, or the seer whose imagination is wide enough to enable him to understand his own utter insignificance in the scale of things.
But to return to General Booth. Again I hear him explaining to me vast schemes, as yet unrealized, that lurk at the back of his vivid, practical, organizing brain. Schemes for settling tens of thousands of the city poor upon unoccupied lands in sundry portions of the earth. Schemes for great universities or training colleges, in which men and women might be educated to deal with the social problems of our age on a scientific basis. Schemes for obtaining Government assistance to enable the Army to raise up the countless mass of criminals in many lands, taking charge of them as they leave the jail, and by regenerating their fallen natures, saving them soul and body.
In the last interview I had with him, I read to him a note I had made of a conversation which had taken place a few days before between Mr. Roosevelt and myself on the subject of the Salvation Army. Here is the note, or part of it.
MR. ROOSEVELT: 'Why not make use of all this charitable energy, now often misdirected, for national ends?'
MYSELF: 'What I have called "the waste forces of Benevolence." It is odd, Mr. Roosevelt, that we should both have come to that conclusion.'
MR. ROOSEVELT: 'Yes, that's the term. You see the reason is that we are both sensible men who understand.'
'That is very important,' said General Booth, when he had heard this extract. '"Make use of all this charitable energy, now often misdirected for national ends!" Why not, indeed? Heaven knows it is often misdirected. The Salvation Army has made mistakes enough. If only that could be done it would be a great thing. But first we have got to make other people "understand" besides Roosevelt and yourself.'
That, at least, was the sense of his words.
Once more I see him addressing a crowded meeting of City men in London, on a murky winter afternoon. In five minutes he has gripped his audience with his tale of things that are new to most of them, quite outside of their experience. He lifts a curtain as it were, and shows them the awful misery that lies often at their very office doors, and the duty which is theirs to aid the fallen and the suffering. It is a long address, very long, but none of the hearers are wearied.