But, although this element of horror was fortunately wanting, to describe the awful and hideous grandeur of the spectacle thus presented to us is, I feel, so absolutely beyond my poor powers that I scarcely dare attempt it. To begin with, it appealed to the moral as well as the physical susceptibilities. There was something very terrible, and yet very fascinating, about the employment of the remote dead to illumine the orgies of the living; in itself the thing was a satire, both on the living and the dead. Cæsar’s dust—or is it Alexander’s?—may stop a bunghole, but the functions of these dead Cæsars of the past was to light up a savage fetish dance. To such base uses may we come, of so little account may we be in the minds of the eager multitudes that we shall breed, many of whom, so far from revering our memory, will live to curse us for begetting them into such a world of woe.
Then there was the physical side of the spectacle, and a weird and splendid one it was. Those old citizens of Kôr burnt as, to judge from their sculptures and inscriptions, they had lived, very fast, and with the utmost liberality. What is more, there were plenty of them. As soon as ever a mummy had burnt down to the ankles, which it did in about twenty minutes, the feet were kicked away, and another one put in its place. The bonfire was kept going on the same generous scale, and its flames shot up, with a hiss and a crackle, twenty or thirty feet into the air, throwing great flashes of light far out into the gloom, through which the dark forms of the Amahagger flitted to and fro like devils replenishing the infernal fires. We all stood and stared aghast—shocked, and yet fascinated at so strange a spectacle, and half expecting to see the spirits those flaming forms had once enclosed come creeping from the shadows to work vengeance on their desecrators.
“I promised thee a strange sight, my Holly,” laughed Ayesha, whose nerves alone did not seem to be affected; “and, behold, I have not failed thee. Also, it hath its lesson. Trust not to the future, for who knows what the future may bring! Therefore, live for the day, and endeavour not to escape the dust which seems to be man’s end. What thinkest thou those long-forgotten nobles and ladies would have felt had they known that they should one day flare to light the dance or boil the pot of savages? But see, here come the dancers; a merry crew—are they not? The stage is lit—now for the play.”
As she spoke, we perceived two lines of figures, one male and the other female, to the number of about a hundred, each advancing round the human bonfire, arrayed only in the usual leopard and buck skins. They formed up, in perfect silence, in two lines, facing each other between us and the fire, and then the dance—a sort of infernal and fiendish cancan—began. To describe it is quite impossible, but, though there was a good deal of tossing of legs and double-shuffling, it seemed to our untutored minds to be more of a play than a dance, and, as usual with this dreadful people, whose minds seem to have taken their colour from the caves in which they live, and whose jokes and amusements are drawn from the inexhaustible stores of preserved mortality with which they share their homes, the subject appeared to be a most ghastly one. I know that it represented an attempted murder first of all, and then the burial alive of the victim and his struggling from the grave; each act of the abominable drama, which was carried on in perfect silence, being rounded off and finished with a furious and most revolting dance round the supposed victim, who writhed upon the ground in the red light of the bonfire.
Presently, however, this pleasing piece was interrupted. Suddenly there was a slight commotion, and a large powerful woman, whom I had noted as one of the most vigorous of the dancers, came, made mad and drunken with unholy excitement, bounding and staggering towards us, shrieking out as she came:—
“I want a Black Goat, I must have a Black Goat, bring me a Black Goat!” and down she fell upon the rocky floor foaming and writhing, and shrieking for a Black Goat, about as hideous a spectacle as can well be conceived.
Instantly most of the dancers came up and got round her, though some still continued their capers in the background.
“She has got a Devil,” called out one of them. “Run and get a black goat. There, Devil, keep quiet! keep quiet! You shall have the goat presently. They have gone to fetch it, Devil.”
“I want a Black Goat, I must have a Black Goat!” shrieked the foaming rolling creature again.
“All right, Devil, the goat will be here presently; keep quiet, there’s a good Devil!”