Rachel rode on, taking no notice, marvelling who Nomkubulwana, whose spirit she was supposed to enshrine, might be. Afterwards she discovered that it was only another name for the Inkosazana-y-Zoola, that mysterious white ghost believed by this people to control their destinies, with whom it had pleased them to identify her. As her horse left the wide river and set foot upon dry land, every man of the two thousand soldiers, who were watching, as it seemed to her, with wonder and awe, began to beat his ox-hide shield with the handle of his spear. They beat very softly at first, producing a sound like the distant murmur of the sea, then harder and harder till its volume grew to a mighty roar, impossible to describe, a sound like the sound of thunder that echoed along the water and from hill to hill. The mighty noise sank and died away as it had begun, and for a moment there was silence. Then at some signal every spear flashed aloft in the sunlight, and from every throat came the royal salute—Bayète. It was a tremendous and most imposing welcome, so tremendous that Rachel could no longer doubt that this people regarded her as a being apart, and above the other white folk whom they knew.
At the time, however, she had little space for such thoughts, since the mare she rode, terrified by the tumult, bucked and shied so violently that she could scarcely keep her seat. She was a good rider, which was fortunate for her, since, had she been ignominiously thrown upon such an occasion, her prestige must have suffered, if indeed it were not destroyed. As it proved, it was greatly enhanced by this accident. Many of the Zulus of that day had never even seen a horse, which was considered by all of them to be a dangerous if not a magical beast. That a woman could remain seated on such a wild animal when it sprang into the air, and swerved from side to side, struck them, therefore, as something marvellous and out of experience, a proof indeed that she was not as others are.
She quieted the mare, and rode on between the white-shielded ranks, who, their greeting finished, remained absolutely still like bronze statues watching her with wondering eyes. When at length they were passed, the captains and a guard of about fifty men ran ahead of her. Then she came, and after her Tamboosa, leading the white ox, followed by another guard, which in turn was followed by the entire regiment. Thus royally escorted, asking no questions, and speaking no word, did Rachel make her entry into Zululand. Only in her heart she wondered whither she was going, and how that strange journey would end, wondered, too, how it would fare with her father and her mother till she returned to them.
Well might she wonder.
When she had ridden thus for about two hours an incident occurred which showed her how great, and indeed how dreadful was the eminence on which she had been set among these people. Suddenly some cattle, frightened by the approach of the impi, rushed through it towards their kraal, and a bull that was with them, seeing this unaccustomed apparition of a white woman mounted on a strange animal, put down its head and charged her furiously. She saw it coming, and by pulling the mare on to its haunches, avoided its rush. Now at the time she was riding on a path which ran along the edge of a little rock-strewn donga not more than eight or ten feet deep, but steep-sided. Into this donga the bull, which had shut its eyes to charge after the fashion of its kind, plunged headlong, and as it chanced struck its horns against a stone, twisting and dislocating the neck, so that it lay there still and dead.
When the Zulus saw what had happened they uttered a long-drawn Ow-w of amazement, for had not the beast dared to attack the White Spirit, and had not the Spirit rewarded it with instant death? Then a captain made a motion with his hand and instantly men sprang upon the remaining cattle, four or five of them that were following the bull, and despatched them with assegais. Before Rachel could interfere they were pierced with a hundred wounds. Now there was a little pause, while the carcases of the beasts were dragged out of her path, and the bloodstains covered from her eyes with fresh earth. Just as this task was finished there appeared, scrambling up the donga, and followed by some men, a fat and hideous-looking woman, with fish bladders in her hair, and snake-skins tied about her, who, from her costume, Rachel knew at once must be an Isanuzi or witch-doctoress. Evidently she was in a fury, as might be seen by the workings of her face, and the extraordinary swiftness with which she moved notwithstanding her years and bulk.
“Who has dared to kill my cattle?” she screamed. “Is it thou whom men name Nomkubulwana?”
“Woman,” answered Rachel quietly, “the Heavens killed the bull which would have hurt me. For the rest, ask of the captains of the King.”
The witch-doctoress glanced at the dead bull which lay in the donga, its head twisted up in an unnatural fashion at right angles to the body, and for a moment seemed afraid. Then her rage at the loss of her herd broke out afresh, for she was a person in authority, one accustomed to be feared because of her black arts and her office.
“When the Inkosazana is seen in Zululand,” she gasped, “death walks with her. There is the token of it,” and she pointed to the dead cattle. “So it has ever been and so shall it ever be. Red is thy road through life, White One. Go back, go back now to thine own kraal, and see whether or no my words are true,” and springing at the horse she seized it by the bridle as though she would drag it round.