“What do you say, Mahatma? A man! One of those two-legged beasts that hunt hares; a thing like Giles and Tom—yes, Tom? Oh! not that—not that! I’d almost rather go through everything again than become a cruel, torturing man.”
As it spoke thus the Hare grew so disturbed that it nearly vanished; literally it seemed to melt away till I could only perceive its outline. With a kind of shock I comprehended all the horror that it must feel at such a prospect as I had suggested to it, and really this grasping of the truth hurt my human pride. It had never come home to me before that the circumstances of their lives—and deaths—must cause some creatures to see us in strange lights.
“Oh! I have no doubt I was mistaken,” I said hurriedly, “and that your wishes on the point will be respected. I told you that I know nothing.”
At these words the Hare became quite visible again.
It sat up and very reflectively began to rub its still shadowy nose with a shadowy paw. I think that it remembered the sting of the salt water in the cut made by the glass of the window through which it had sprung.
Believing that its remarkable story was done, and that presently it would altogether melt away and vanish out of my knowledge, I looked about me. First I looked above the towering Gates to see whether the Lights had yet begun to change. Then as they had not I looked down the Great White Road, following it for miles and miles, until even to my spirit sight it lost itself in the Nowhere.
Presently coming up this Road towards us I saw a man dressed in a green coat, riding-breeches and boots and a peaked cap, who held in his hand a hunting-whip. He was a fine-looking person of middle age, with a pleasant, open countenance, bright blue eyes, and very red cheeks, on which he wore light-coloured whiskers. In short a jovial-looking individual, with whom things had evidently always gone well, one to whom sorrow and disappointment and mental struggle were utter strangers. He, at least, had never known what it is to “endure hardness” in all his life.
Studying his nature as one can do on the Road, I perceived also that in him there was no guile. He was a good-minded, God-fearing man according to his simple lights, who had done many kindnesses and contributed liberally towards the wants of the poor, though as he had been very rich, it had cost him little thus to gratify the natural promptings of his heart.
Moreover he was what Jorsen calls a “young soul,” quite young indeed, by which I mean that he had not often walked the Road in previous states of life, as for instance that Eastern woman had done who accosted me before the arrival of the Hare. So to speak his crude nature had scarcely outgrown the primitive human condition in which necessity as well as taste make it customary and pleasant to men to kill; that condition through which almost every boy passes on his way to manhood, I suppose by the working of some secret law of reminiscence.
It was this thought that first led me to connect the new-comer with the Red-faced Man of the Hare’s story. It may seem strange that I should have been so dense, but the truth is that it never occurred to me, any more than it had done to the Hare, that such a person would be at all likely to tread the Road for many years to come. I had gathered that he was comparatively young, and although I had argued otherwise with the Hare, had concluded therefore that he would continue to live his happy earth life until old age brought him to a natural end. Hence my obtuseness.