Then they continued their march towards the city on the hill. The two white men went first, next came Juanna and Otter followed by Soa, and last of all walked the Settlement men. An hour’s journey brought them to the bank of the river, which, dividing above it, engirdled the town, to reunite near the roadway that they followed. Here canoes were ready to take them across to the island, or rather the peninsula, on which the city was built. On the other side of the river they found priests waiting in the great gateway with two litters that had been prepared for Juanna and Otter respectively. This, the further bank, was lined with some thousands of spectators, who, when the divine pair set their feet upon its shores, prostrated themselves, men, women, and children, and burst into a shout of welcome.

Juanna and Otter took no heed. With such dignity as they could command, and in the dwarf’s case it was not much, they entered the litters, drew the hide curtains, and were borne forward swiftly. After them came Leonard, Francisco, and the others, while the population followed in silence.

Now the sun was sinking, but enough of daylight was left to show how strange were the place and the people among which they found themselves. The city, indeed, was rudely built of like materials and in similar fashion to the house in the plain that has been described already. But the streets were roughly paved; each habitation stood apart from the other in its own garden, and the gates were of wood, fastened together with primitive iron bolts. There were drinking-shops, or rather booths, and a large market-place, which they crossed as they ascended the hill, and where, as they afterwards discovered, this people carried on their trade, if trade it could be called, for they had no money, and conducted all transactions like other savages, upon a principle of barter.

As they went Leonard took note of these things, which, to his mind, showed clearly that the inhabitants of this city were the degenerate inheritors of some ancient and forgotten civilisation. Their fortifications, stone-built houses, drinking-shops, and markets indicated this, just as their rude system of theology, with its divinities of Light and Darkness, or of Death and Life, each springing from the other, engaged in an eternal struggle, and yet one, was probably the survival of some elaborate nature-myth of the early world.

But nothing struck him so much as the appearance of the people. In size they were almost giants, a peculiarity which was shared by the women, some of whom measured six feet in height. In common with other uncivilised races most of these women were little except a girdle and a goat-skin cloak that hung loosely upon their shoulders, displaying their magnificent proportions somewhat freely. They were much handsomer than the men, having splendid solemn eyes, very white teeth, and a remarkable dignity of gait. Their faces, however, wore the same sombre look as those of their husbands and brothers, and they did not chatter after the manner of their sex, but contented themselves with pointing out the peculiarities of the strangers in a few brief words to their children or to one another.

After crossing the market-place the party came to a long and gentle ascent, which terminated at a wall surrounding the lower of the two great buildings that they had seen from the plain. Passing its gates they halted at the doors of the first of these edifices. Here priests stood with torches—at least, they judged them to be priests from the symbol of the snake’s head tattooed upon their naked breasts—ready to conduct them to their lodging, for now the night was closing in rapidly. Soon they found themselves within the walls of a great house, built in the usual way with rough boulders, but on three sides of a square, and enclosing a courtyard in which a fountain bubbled. The furniture of the house was rude but grotesquely carved, and in the courtyard stood a throne, sheltered by a roof of turf, and fashioned of black wood and ivory, with feet shaped like those of a human being. Indeed, as they afterwards discovered, this was the palace of the king, Olfan, who had been summarily ejected by the priests to make room for the newcomers.

Here in this strange dwelling the attendant priests assigned them all quarters, the Settlement men in one wing, Leonard, Francisco and Soa in the other, and Juanna and Otter in two separate apartments in the body of the building. This arrangement involved the separation of the party, but it was difficult to offer objections, so they were forced to acquiesce in it. Presently women entered bearing food, boiled corn, milk in bowls, and roasted flesh in plenty, of which Leonard and Francisco ate with thankfulness.

Before they went to sleep Leonard looked into the courtyard, and was somewhat alarmed to find that guards were stationed at every door, while in front of those leading to the apartments of Juanna and Otter stood a body of priests with torches in their hands. He made an effort to pass through these guards in order to visit Juanna, but without a word they lifted their great spears and stopped him, and for that time he abandoned the attempt.

“Why do the priests stand before the door of the Shepherdess, Soa?” asked Leonard.

“They guard the place of the gods,” she answered. “Unless the gods will it, none may enter there.”