“Nay. At that feast, Prophetess, I myself as Vizier and the head of the world under him, must serve Ochus as his cup-bearer. While the priests of Osiris and the priestesses of Isis sing the ancient chants of the awakening of Osiris from the tomb and of his reunion with Isis the Wife Divine, it will be my part to hand the jewelled goblet filled with the holy wine to Osiris-Ochus, King of Heaven and Earth. From it he will drink the marriage draught, and having drunk, will pour the dregs of the goblet upon your feet, or for aught I know will cast them in your face. Nay, I forgot. First the Persian women of the royal household will strip the coverings from you that Osiris may see his long-lost bride and the company may have sport, jeering at her withered age.”

“And if she should prove to remain unwithered, if even she should chance to be passing fair, what then, Bagoas?”

“Then perchance, Prophetess, it is in the mind of Ochus to add Isis to the number of his queens, thinking thus to gain the favour of the Egyptians, if not of their gods. Oh! Prophetess, you are very wise, as all know, yet once your foot slipped—or rather your hand slipped, when in bygone days you stretched it out to touch the sceptre of the King of kings. Ochus has often spoken of the beauty of that hand and arm, and of how, more than all things, he desired to see the face above them and the form of which they are a part. Perchance, Prophetess, that is why he plans all this mummery.”

“And if I refuse to act this play, what then, Bagoas?”

“Then since the command is lawful and designed to honour the goddess, the Great King’s oath is at an end. Then the temple of Isis will be sacked and burned like others, then her priests will be murdered unless they make offerings to the holy Fire, and her priestesses be enslaved or find a home in the soldiers’ tents or Persian households.”

“Bagoas,” I said, rising and standing over him, “know that the Curse of Isis hovers about your head. Show me a path out of this trouble or you die—not to-morrow or next year, but at once. How, it matters not, still you die; and for the rest, are the Sidonians the only ones who can fire their temples and perish in them?”

He cringed before me after the fashion of his unhappy kind, then answered,

“I waited for such words, Prophetess, and had I not been prepared against them, never would I have entered these gates alone. Did I not tell you that at this feast I shall be the King’s cup-bearer? Now,” he went on in a whisper, “I add that his own physician, who is in my pay, will mix the marriage wine, that his life is in the hollow of my hand; that the guards and captains are my servants; that the great lords are sworn to me, and that the hour for which I have waited through long years has come at last. Lady, you are not the only one who desires vengeance upon Ochus.”

“Fine words,” I said. “But how know I that they will be fulfilled? In Egypt Bagoas is called the King’s Liar.”

“I swear it by Isis, and if I fail you, may the Devourer take my soul.”