The war began, Egypt’s last war for life. Nectanebes the Pharaoh, inspired by his evil Dæmon, thrust aside his captains and declared himself General in Chief of his armies, he who had scarce the wit or the courage to command the guard of a harem. At first that Dæmon served him well, since at Barathra, as the gulfs are named which make the Sirbonian bog, the Persians were trapped and lost many thousands of their men who sank through the sand into the marshes and there were drowned or speared. But their numbers were uncountable and the rest came on. Pelusium was besieged and for a while held its own against the giant Nicostratus of Argos, a man as strong as Hercules who, like Hercules, clothed himself in a lion’s skin and for a weapon bore a great club. The Grecian captain, Kleinios of Cos, he who had been present at the feast when I was given over to Tenes and whom in my vision at that feast I had seen dead, lying upon a heap of slain, attacked Nicostratus and after a mighty fight was defeated, Kleinios and five thousand men of those who were with him being slain. Thus was my vision fulfilled.

Then his Dæmon departed from Nectanebes taking his heart with him, for of a sudden Pharaoh ceased to be a man and, becoming a coward, fled back to Memphis, leaving his fleet, his cities, and their garrisons to their fate.

Rumour ran fast; it told of the fall of city after city, some stormed, some bribed to surrender; it told that Ochus had sworn to burn Memphis and after it Thebes; also to seize Nectanebes and roast him living upon the altar in the great temple of Ptah here at Memphis, or otherwise to make him fight with the bull Apis after the beast had been driven mad by fiery darts. It told that the Egyptians, enraged at the desertion of their armies by Pharaoh, would themselves seize him and give him up to Ochus as a peace-offering. Crowds gathered and rushed through the streets of Memphis calling imprecations on his name, or clustered like bees round the altars of the gods, praying for help in their despair, yes, round the neglected altars of the gods of Egypt.

Then of a sudden came Amenartas, flying to the temple of Isis for sanctuary, since it was reported that Ochus had said that the shrines of Isis he would spare alone, because she was the Mother of all things and her throne was in the moon and her husband was Osiris-Ra who was the Father of fire which he worshipped; also because a certain priestess of the goddess had done him great service in the war, words that caused me to wonder.

So this royal princess came and put on the veil of a novice that it might protect her should Ochus take the city. But though this veil changed her face and form to the eyes of men, her heart it did not change.

A little later came Kallikrates from the war in the Delta where I learned he had done great things, fighting bravely. Indeed he told me himself that he had fought the giant Nicostratus in single combat and wounded him, though the matter was not pressed to an end, since others rushed up and separated them. He said that he was a very terrible man and that when that huge club of his wavered above him, for the first time in his life he felt afraid. Notwithstanding he ran in beneath the club and stabbed Nicostratus in the shoulder.

Thus it happened that all being lost in war and his service at an end, Kallikrates the captain once more became Kallikrates the priest and again put on the robes of Isis. Therefore in that temple, serving together before its altars were Amenartas, Princess of Egypt, and Kallikrates, priest of Isis.

Often I, Ayesha, seated in my chair of state as first of that holy company, save the aged Noot alone, watched them from beneath my veil while they anointed the statue of the goddess or joined in the sacred chants and hymns of praise. As I watched I noted this—that always they drew near together as though some strength compelled them; that always their glances thrown from the corners of their eyes, met and turned away and met again, and that always, if occasion served, the robe of the one brushed the robe of the other, or the hand of the one touched the hand of the other. These things I noted in silence, wondering what judgment the goddess would call down upon this beauteous pair who dared thus to violate her sanctuary with their earthly passion. Oh! much I wondered, though little did I guess what it would be and by whose hand it was destined to fall upon them.

Lastly came Nectanebes himself, his great eyes full of terror and his fat frame wasted with woe and sleeplessness. He sought audience of me.

“O Prophetess,” he said, “all is lost! Ochus Artaxerxes has his foot upon my neck. I fly, seeking shelter beneath the wings of Isis, seeking shelter from you, O Isis-come-to-earth. Help me, Daughter divine, for my Dæmon has deserted me, or if he comes at all it is but to jibber and to mock.”