In the present day, Gluck appears to have vanquished Piccinni, because, at long intervals, one of Gluck's grandly constructed operas is performed, whereas the music of his former rival is never heard at all. But this, by no means, proves that Piccinni's melodies were not charming, and that the connoisseurs of the eighteenth century were not right in applauding them. The works that endure are not those which contain the greatest number of beauties, but those of which the form is most perfect. Gluck was a composer of larger conceptions, and of more powerful genius than his Italian rival; and it may be said that he built up monuments of stone while Piccinni was laying out parterres of flowers. But if the flowers were beautiful while they lasted, what does it matter to the eighteenth century that they are dead now, when even the marble temples of Gluck are antiquated and moss-grown?
I cannot take leave of the Gluck and Piccinni period without saying a few words about its principal dancers, foremost among whom stood Madeleine Guimard, the thin, the fascinating, the ever young, and the two Vestrises—Gaetan, the Julius of that Cæsar-like family, and Auguste its Augustus.
One evening when Madeleine Guimard was dancing in Les fêtes de l'hymen et de l'amour, a very heavy cloud fell from the theatrical heavens upon one of her beautiful arms, and broke it. A mass was said for Mademoiselle Guimard's broken arm in the church of Notre Dame.[52]
MADELEINE GUIMARD.
Houdon, the sculptor, moulded Mademoiselle Guimard's foot.
Fragonard, the painter, decorated Mademoiselle Guimard's magnificent, luxuriously-furnished hotel. In his mural pictures he made a point of introducing the face and figure of the divinity of the place, until at last he fell in love with his model, and, presuming so far as to show signs of jealousy, was replaced by David—yes Louis David, the fierce and virtuous republican!
David, the great painter of the republic and of the empire was, of course, at this time, but a very young man. He was, in fact, only a student, and Madeleine Guimard, finding that the decoration of her "Temple of Terpsichore" (as the danseuse's artistic and voluptuous palace was called) did not quite satisfy his aspirations, gave him the stipend he was to have received for covering her walls with fantastic designs, to continue his studies in the classical style according to his own ideas.
This was charity of a really thoughtful and delicate kind. As an instance of simple bountiful generosity and kindheartedness, I may mention Madeleine Guimard's conduct during the severe winter of 1768, when she herself visited all the poor in her neighbourhood, and gave to each destitute family enough to live on for a year. Marmontel, deeply affected by this beneficence, addressed the celebrated epistle to her beginning—
"Est il bien vrai, jeune et belle damnée," &c.