The most sumptuous monument in the cemetery is that of the Russian Princess, Demidoff. Its height is prodigious. Its semi-Oriental architecture, at once severe and beautiful, is highly imposing. It consists of a rich temple adorned with ten columns of white Carrara marble, supporting a magnificent canopy. On the sarcophagus rests a crown. This monument is said to have cost 120,000 francs.

The stage is represented in this silent city. Here sleeps Mlle. Duchenois, once the rival of Mlle. Georges. At no great distance from where she lies a chapel stands over the remains of the last great Célimène, Mlle. Mars; whilst the name inscribed on a little sarcophagus in the Greek style shows us that even Talma had to die.

Among the host of illustrious names inscribed on the stones of Père-Lachaise must be mentioned those of Laharpe, Beaumarchais, Molière, and La Fontaine. The relics of the two last were transferred to this cemetery at the same time as those of Héloise. Nor, finally, can we forget the monument raised to the famous General Foy. In the inscription which it bears an ingenious and eloquent use is made of the General’s celebrated utterance in the Chamber of Representatives: “Yesterday I said I would not yield except to force. To-day I come to keep my word.”

The cemetery of Père-Lachaise has two special quarters: one reserved for Protestants, the other for Jews. The monuments of the former present, by their austere simplicity, a striking contrast to the elegant or sumptuous mausoleums in the Catholic burial-ground. Most of the tombs bear, as their sole emblem, a representation of the Bible, open at a page reflecting upon the ultimate way of all flesh. The Jewish cemetery is situated behind the monument of Héloise and Abailard. On entering it the visitor sees, to the right, a funeral chapel in the Greek style, which is the tomb of Rachel. Further on, to the left, is that of the Rothschild family.

Lastly, at the summit of the hill of Père-Lachaise, covering an area {335} newly annexed, is the Mussulman cemetery, provided with a mosque. The Princess of Oude and one of her relatives were its first occupants.

On the 27th of May, 1871, Père-Lachaise became the scene of a horrible slaughter. Five days previously the Army of Versailles had penetrated into Paris. The troops of the Commune, despite a desperate resistance, had had to withdraw to one or two points of retreat: among others to Père-Lachaise. On the 27th some battalions of Marines, forming part of the corps of General Vinoy, invaded the cemetery. There was a fearful hand-to-hand fight over the tombs. Into the very vaults the marines pursued the insurgents who had spiked their guns and fled. Two days afterwards the cemetery was a litter of broken weapons, empty bottles, and other profane rubbish.

During the last few years a corner of the cemetery of Père-Lachaise has been set apart for cremations. Paris, which claims to be first in so many things and which is so often justified in these pretensions, did not establish a crematorium until long after the city of Milan had done so.

To the north of Père-Lachaise extend the hillsides of Ménilmontant and Belleville, commanding, from innumerable points, a magnificent view, and memorable for the defence of Paris conducted from these heights in 1814. Belleville is the scene of more than one remarkable incident in the novels of Paul de Kock, the Maid of Belleville being as much associated with this suburban eminence as the Maid of Orleans with that of Montmartre. The vast region of Belleville and Ménilmontant is chiefly inhabited by the workpeople of Paris, who have here their headquarters. Close at hand is the Faubourg Saint-Antoine, communicating in a direct line with the Rue Saint-Antoine—street and faubourg both celebrated in the annals of popular insurrection. The streets and faubourgs of Saint-Denis and Saint-Martin belong equally to the workmen’s quarter, which includes, moreover, La Villette and Chaumont, with its quarries. Here all the vagabonds and malefactors of Paris used at one time to seek refuge. Napoleon III., who systematically made war upon this class of the population, cleared the Buttes Chaumont and caused the slopes to be covered with picturesque gardens. In the valley is an artificial lake fed by one of the tributaries of the Saint-Martin canal. The gardens of the Buttes Chaumont belong to what used to be known as the District of the Fights, or Quartier des Combats, so called from the fights between dogs and bulls or other animals which here took place until the time of the Revolution. These, with some modifications, were continued up to the first years of Louis Philippe’s reign. Here Jules Janin found the subject of his famous novel, “L’âne mort et la femme guillotinée”—a story written, according to some, in order to turn into ridicule the sensational novelists of the day; according to others, with the view of attracting and forcing attention by means of exaggerated and monstrous sensationalism.

Returning from the heights which bound Paris on the north, by the Rue du Faubourg Poissonnière, we find at the corner of this street and of the Rue Bergère the building in which has existed, since the Revolution, the National Conservatory of Music and Declamation. The great musical academy had its origin in a school of singing and declamation established in 1784 in order to prepare singers for the Opéra. To this institution was added in 1786 a school of dramatic declamation, which had the honour of producing Talma. But the Conservatory of Music, as it now exists, owes its organisation to the Revolution. Founded in virtue of a decree dated August 3rd, 1795, it had for its first director the illustrious Cherubini, who was replaced by Auber, to whom has succeeded M. Ambroise Thomas, the composer of Mignon and of Hamlet. The students are admitted by competition, and the teaching is gratuitous. Prizes are adjudged every year, and of these the most important is the so-called Prix de Rome, which enables its holder to study for a certain number of years in the great Italian city. The concerts of the Conservatoire are famous throughout Europe; and fortunate indeed is the visitor to Paris who can succeed in obtaining a place at concerts which are supported and attended exclusively (except, of course, in case of forced absence) by permanent subscribers. The orchestra which takes part in these concerts is of the finest quality, the principal instruments being all in the hands of the professors of the establishment—the first instrumentalists, that is to say, of France.

The Rue Laffitte, formerly known as the Rue d’Artois, by which, in the neighbourhood of the Conservatoire, one reaches the best part of the Boulevard, has, since the Revolution of 1830, borne the name of the celebrated banker and politician whose mansion was the rendezvous of the Opposition Deputies during the so-called “days of July.” {336} Laffitte is, in some sense, the hero of a charming tale published by the so-called Saint-Germain under the title of “Story of a Pin.” At the office of a Paris banker, a young man in search of employment has been refused by reason of there being no vacancy. As, however, he goes away in a dejected mood, he is seen to pick up a pin; and this indication of order and economy has such an effect upon the banker that he is called back and at once appointed to a supplementary chair. It is said that a friend of Laffitte’s, also out of employment, hearing of the success of this “pin trick,” as he termed it, resolved to try it himself. At the next office where he applied for a situation his conversation and general demeanour so pleased the principal that he was all but engaged, when, in order to determine the matter, he went through the gesture of picking up a pin—which he had held all the time between his fingers. “What was that?” asked the head of the firm. “A pin,” was the reply. “A pin?” repeated the principal. “A man who would take a pin out of my office would take a cheque. Good morning, sir.”