The wood of Vincennes is to-day, of course, very different from what it was at the period when Philip Augustus, enamoured of the chase, had it surrounded by solid walls, in order to preserve the fallow deer and roebucks which he had imported from England. But if it has lost a great deal of its ancient character, together with some of its noblest old trees, it has gained in lakes, lawns, and avenues, where the laborious population of Paris love to lounge or stroll in a clear and recreative air.

Once arrived in the Bois de Boulogne, the visitor has not to travel far in order to see the Marne, that most capricious of French rivers. There is scarcely a Parisian who has not taken an exploring stroll along the banks of this stream, which conducts the oarsman to the very point whence he started. Artists and dreamers in search of leafy shade, of trees overhanging a limpid stream, of mills beating the clear water with their black wheels, know the Marne well. On summer days many a peal of laughter may be heard to proceed from behind some shrubbery. Tourists come to the place in quest of breakfast: they are not in want of appetite, and they have for companions youth and gaiety. Frocks which the wearers are not afraid of rumpling alternate with woollen blouses: the visitors row and sing, seeking, later on, some rustic restaurant where, beneath a green arbour, they can enjoy a bottle of white wine and a snack of fish, with an omelette, or some other light accessory.

On hot Sundays, beneath a cloudless sky, numberless picnics are held in the Bois de Vincennes—a thing unfashionable in the Bois de Boulogne, where visitors would consider it beneath their dignity to eat from a cloth spread on the green turf. At Vincennes excursionists do not stand on ceremony, and if the weather is sultry men may be seen lounging in their shirt sleeves, and taking, in other respects, an ease which the inhabitants of the Boulevards, who resort to the Bois de Boulogne, would contemplate with horror. If the families, however, who divert themselves at Vincennes do not rent a box at the opera, their unpretentious music probably affords them a pleasure none the less. It is a distinctly popular place to which they resort. You do not see there on Sunday new toilettes which evoke cries of astonishment: unpublished dresses dare not show themselves there, eccentric fashions do not bewilder the spectator’s eye. People walk about there without pretension, usually on foot, in family groups, arriving by omnibus or rail.

Sometimes, however, at the time of the races you see those coaches and calèches which four high-spirited horses draw at a gallop. Beautiful ladies and fine gentlemen are hastening to share in the pleasures of the course. This is the hour of lace and silk.

The Bois de Boulogne is associated with steeple-chasing, instead of the flat-racing of the Bois de Vincennes. The public, says the before-mentioned writer, “who are not conversant with[{288}] the science of the turf, and scarcely wish to be so, better understand the courage and skill which the jockeys must display when they find themselves in presence of a stream or hurdle. Curiosity and emotion are both excited in connection with these exhibitions. People go as near as they can to the obstacle and measure its height or width with their eye. Some take up their stand at a fixed barrier; others wait at a bridge which precedes a ditch. The horses having started, a universal gaze follows them. Will they get over or not? All the spectators hold their breath, their hearts beating rapidly. Meanwhile the jockeys are dressed in purple, gold, and silver: they arrive like so many flying sparks. Their horses clear the obstacles. Hurrah! they are on the flat again. But if by accident both horse and rider get rolled on the grass, it must be confessed that the pleasure of the curious is, in this event, no less.”

Vincennes is celebrated for its charitable as well as its military establishments. Its Benevolent Institution, or “Bureau de Bienfaisance,” and its Orphan Home are both admirably organised. The fortress itself may, moreover, be regarded as in some measure an asylum. Its garrison includes a good number of aged, wounded and crippled soldiers; and it was commanded in the time of the first Napoleon by a daring old pensioner who had lost one of his legs on some former battle-field, and, in virtue of his wooden stump, was familiarly known as “Jambe de Bois.” Called upon to capitulate in 1814, he threatened to blow up the fortress unless the allied forces at once retired. They did so, and he ultimately capitulated on his own terms.

CHAPTER XLII.
THE PALAIS MAZARIN AND THE RUE MAZARINE.

The Institute or Palais Mazarin—The Rue Mazarine—L’Illustre Théâtre—Molière—The Théâtre Français—The Odéon—Heine—The Faubourg Saint-Germain—Historical Associations.

DURING the middle ages the Palace of the Institute was one of the landmarks and limits of Paris. The rest of the left bank belonged to the agglomeration formed around the abbey of Saint-Germain-des-Prés, and which was called, during the different periods of its successive developments, the bourg, or borough, the town, and the faubourg of Saint-Germain.

Of the Institute as a central body, with the five academies composing it, sufficient mention has already, perhaps, been made. Some words, however, may be added on the subject of the building—the “Palace” in which the Institute is lodged. Close to the Institute, which owes its chief renown to the most important of its component academies, the Académie Française, representing literature, is the Mint, or Hôtel des Monnaies, with whose products literature is too often but slightly connected. Nor can we leave the immediate neighbourhood of the Institute without speaking of the famous Tour de Nesle, which figures so dramatically in a well-known play written by Alexandre Dumas and Frédéric Gaillardet. One wing of the Institute occupies the very site of the old tower, which was situated on a tongue of earth projecting into the Seine. It stood seventy-five feet high, with a diameter of ten feet; and the crenelated platform at the summit was reached by a winding staircase. According to the legend, as turned to literary account by Roger de Beauvoir in a novel, and by Alexandre Dumas and his collaborator (who claimed to have done all, or nearly all the work in the before-mentioned play), Marguerite de Bourgogne, wife of Louis X., and her two sisters, or sisters-in-law, were accused and convicted of unbecoming conduct in the Tower of Nesle; when two of their accomplices, Philippe and Gaultier d’Aunay, were skinned alive, while Marguerite herself was strangled by order of her royal husband, the lives of the two other princesses being spared. According to the ancient tradition, the queen and her sisters used to receive their lovers in the apartments of the tower, and then, to prevent any compromising revelations, throw them from the window into the Seine.