CHAPTER XVIII.
THE CATACOMBS: THE OBSERVATORY.
Origin of the Catacombs—The Quarries of Mont Souris—The Observatory—Marshal Ney—The School of Medicine.
BETWEEN the church where the hearts of royal princes were once deposited, and the catacombs where nameless human remains are still preserved, there is but little connection. It has already, however, been mentioned that a portion of the catacombs separates the Val de Grâce from its foundations; and a word may here not inappropriately be said of underground Paris. The catacombs are certainly miscalled. The name carries us back to antiquity; and those who have no positive information on the subject may be excused for thinking that here were buried the inhabitants of Lutetia in the time of Cæsar and of Julian the Apostate. As a matter of fact, however, the so-called catacombs are simply quarries to which have been removed from time to time since the closing years of the last century the skeletons and bones of those interred in the Paris cemeteries and graveyards, which, as they became too full, had to be relieved of their mouldering contents. In 1780 the inhabitants of some houses in the Rue de la Lingerie, alarmed by certain deplorable accidents which happened through the propinquity of their cellars to a large common graveyard formed to hold 2,000 bodies, addressed a petition to the lieutenant-general of police, pointing out the dangers by which the health of Paris was threatened. The lieutenant recommended the suppression of the Church of the Innocents, and the exhumation of the bodies deposited in the ancient cemetery attached to it, which it was proposed should be turned into a public thoroughfare. The suggestions of the lieutenant, M. Lenoir, having been accepted, his successor, M. Crosne, appointed a commission through the members of the Royal Society of Medicine, which was entrusted with the duty of emptying the cemetery of the Innocents of its dangerous contents. The decision arrived at was that the human remains should be removed from the cemetery and placed in the quarries of Mont-Souris. During the year 1786 the quarries were prepared for receiving the bones of whole generations of the Paris population. In some places pillars were built up in order to support the quarries where there seemed to be a probability of their giving way from above; in others, where the quarries were open, they were covered over, so that the new catacombs might be everywhere underground. Excavations, too, had to be made; and, finally, an upper storey was constructed, so that the bones now repose in two different layers, one above the other. On the 7th of April, 1787, the catacombs intended to serve as general ossuary to all the cemeteries of Paris were solemnly blessed and consecrated; and the same day began the translation of the contents of the cemetery of the Innocents to the catacombs. Dr. Theuriet, who superintended the removal, came to the conclusion, together with other medical men, his assistants, that, from the position of the limbs, a number of persons must have been buried in a state of lethargy,[{100}] so hastily and carelessly were people interred in those days. After the cemetery of the Innocents had been cleared of its remains other burial-places were proceeded with; and though the work of transfer had not been finished when the Revolution broke out, which had the natural effect of interrupting it, some of the first victims of the great struggle were carried to the catacombs. The bones deposited in these subterranean vaults are arranged in an orderly and methodical style. There are no tombs in the catacombs, where the dead are absolutely on an equality. Here and there, however, the name of tomb has been fancifully given to some pillar or portion of a pillar which presented a monumental aspect. Thus the tomb of Gilbert, the unhappy poet, is pointed out, because, on the wall of the supposed sepulchre, someone has inscribed the well-known opening lines of his most celebrated poem,
Au banquet de la vie, infortuné convive,
J’apparus un jour et je meurs.
Je meurs, et sur la tombe où lentement j’arrive
Nul ne viendra verser des pleurs![C]
[C] A literal prose translation reads somewhat baldly:—An unfortunate guest at life’s banquet I appeared for a day and now die; I die, and on the tomb to which I am slowly travelling none will come to shed a tear.
At other points the walls of the catacombs have, by some peculiarity of construction or of natural form, suggested legendary ideas. One pillar is called that of the “Imitation”; and elsewhere the pedestal of Saint-Laurent may be seen.
ENTRANCE TO THE OBSERVATORY.
Some forty or fifty years ago the catacombs were the object of daily visits, and the sight was one which every visitor to Paris felt called upon to see. Accidents, however, frequently took place; and at present no one enters the catacombs except at certain periods of the year, when the engineers have to make a formal report as to their condition. The ventilation is effected by means of numerous holes communicating with the upper air. The catacombs may be entered from various points. At the period of the daily[{101}] visits, which were too often accompanied by accidents, the descent was made from the south, near the Luxemburg Gardens. The names of visitors are called over before they go down and again when they come up. The general aspect of the place is not so solemn as might be imagined. It suggests rather a vast wine-cellar in which the cases enclose bones instead of bottles. The relics of four million persons now repose there. This subterranean city contains streets and passages like the city above, and each thoroughfare, numbered as though it consisted of houses, corresponds closely enough to the street, with its numbers, of the metropolis overhead. The object of this carefully-planned correspondence is to be able, in case of accident, to furnish assistance as soon as possible at the spot indicated.