[279] i.e. two men’s wages for one day. See p. 205.

[280] “Hindu Chemistry,” pp. 107-8.

[281] Prof. R. K. Douglas, “China,” in Ency. Brit., v. 663.

[282] “Gunpowder ... among the Chinese,” in Journal of North China Branch of Roy. Asiatic Soc., N.S. vi., 1869-70, p. 74, by W. F. Mayers, F.R.A.S., Chinese Consular Service. “Gunpowder came from the outer barbarians,” says the Wuh-li-siao, published in 1630.

[283] Prof. H. A. Giles, “Hist. of Chinese Literature,” 1901, p. 4.

[284] Mr. J. H. Middleton, “Pottery,” in Ency. Brit., xix. 633.

[285] “Decline and Fall,” &c., iv. 231 n (Bury’s ed.).

[286] The Jesuits, “either seduced by some appearance of truth, or thinking it prudent to conciliate the people whom they were attempting to convert, adopted their marvellous relations regarding the antiquity of their science, and spread them over Europe.”—Mr. R. A. Proctor, “Astronomy,” Ency. Brit., ii. 746.

[287] “Un bon exemple de la fascination exercée par un récit circonstancié est la légende des origines de la Ligue des trois cantons suisses primitifs (Gessler et les conjurés du Grütli) fabriquée au XVIe. siècle par Tschudi, devenue classique depuis le ‘Guillaume Tell’ de Schiller, et qu’on a eu tant de peine à extirper.”

[288] Introd. aux Études Historiques, pp. 136-7.