We arrived toward dusk at the large village of Serea, on the Wainimala River, which is a branch of the Rewa River, and I put up in the large hut of the “Buli.” I began to feel like an ordinary mortal again, as the people here did not exhibit any great surprise on seeing me, no doubt because, being in the Rewa district, they see a few Europeans from time to time. After a change into dry clothes and a supper off one of the large pigeons I had shot en route, I had a large and interested crowd to watch me skin my dove, and there were roars of laughter during the process, especially when Masirewa told them it would be made to look like a real bird with glass eyes. Masirewa at one time spoke sharply to the “Buli” who, I thought, looked a bit annoyed, so I asked Masirewa what he said. “Oh,” he said airily, “I told him to keep his pig of a child away from the white chief.” Masirewa, was a character, and evidently had no respect for chiefs and princes, etc., as he treated all the “Bulis” as his equals, which was very different from the generally cringing attitude of the Fijians to their chiefs. Even the high and mighty “Buli” of Nabukaluku[2] seemed to like his cheek. Masirewa liked to show off his English, though no one understood a word, and his favourite way of addressing them when he was annoyed was “You all black devil pigs.” Whilst I was skinning my dove, the people brought in a horrible-looking carved figure with staring eyes. It was about five feet high, and they waxed very merry, whenever I looked up at it from my skinning.
I left early next morning in the pouring rain, and found as I passed through Serea that it was quite a town. Quite a large crowd escorted me down the steep banks of the river (Wainimala), and we were soon spinning down stream in a large canoe. We soon joined another river which, together with the Wainimala, formed the Rewa, the largest river in Fiji. The scenery was both varied and picturesque, and once I got the canoe paddled up a little shady creek where there was a very beautiful waterfall, and where I was glad to stretch my legs for a few minutes after being cramped up in the canoe. There were many pretty and quaint villages on the banks, and the people often rushed out of their huts to see us pass. Ducks were plentiful, and I got a fair bag and used up my remaining cartridges, and the rest of the way I had to be content with pointing my gun at them, which was very tantalizing. We arrived about three p.m. at the village of Viria, and I stayed with the “Buli” in his hut almost overhanging the river. In the evening I took a stroll with the “Buli” round the village, and then we sat on a log by the river chatting, with Masirewa acting as interpreter. We continued our journey the next morning, and late in the day we passed large fields of sugarcane. We had returned to civilization once more, and I could not help feeling a pang of regret. We arrived at the village of Navuso about four p.m., and I was the guest of Andi (princess) Cakobau (pronounced Thakombau) and her husband, Ratu (prince) Beni Tanoa. Princess Cakobau is the highest lady of rank in Fiji, and belongs to the royal family. She is very stately and ladylike, and in her younger days was very beautiful. She does not know any English, but she wrote her autograph for me in my note-book to paste on her photograph, as she writes a very good hand. Her husband is also one of the highest chiefs in Fiji, and speaks good English. They proved most hospitable, and presented me with some Fijian fans when I left the next morning, and the Princess gave me a buttonhole of flowers out of her garden. Dick Seddon, the Premier of New Zealand, had once visited them, and I noticed his portrait that he had given them fastened to a post in their hut. I left Navuso by steam launch which called at the large sugar-mills a little lower down, and reached Suva that afternoon, feeling very fit after one of the most enjoyable and interesting expeditions that I ever made.
[1] Pronounced “Samothe.”
[2] “b” pronounced “mb.”
My Life Among Filipinos and Negritos and a Journey in Search of Bearded Women.
At Home Among Filipinos and Negritos.
Arrival at Florida Blanca—The Schoolmaster’s House Kept by Pupils in their Master’s Absence—Everyday Scenes at Florida Blanca—A Filipino Sunday—A Visit to the Cock-fighting Ring—A Strange Church Clock and Chimes—Pugnacious Scene at a Funeral—Strained Relations between Filipinos and Americans—My New Servant—Victoriano, an Ex-officer of Aguinaldo’s Army, and his Six Wives—I Start for the Mountains—“Free and easy” Progress of my Buffalo-cart—Ascent into the Mountains—Arrival at my Future Abode—Description of my Hut and Food—Our Botanical Surroundings—Meetings with the Negritos—Friendliness and Mirth of the Little People—Negritos may properly be called Pigmies—Their Appearance, Dress, Ornaments and Weapons—An Ingenious Pig-arrow—Extraordinary Fish-traps—Their Rude Barbaric Chanting—Their Chief and His House—Cure of a Malarial Fever and its Embarrassing Results—“Agriculture in the Tropics”—A Hairbreadth Escape—Filipino Blowpipes—A Pigmy Hawk in Pigmyland—The Elusive Pitta—Names of the Birds—A Moth as Scent Producer—Flying Lizards and other kinds—A “Tigre” Scare by Night—Enforced Seclusion of Female Hornbill.
When collecting in the Philippines, I put in most of my time in the Florida Blanca Mountains, in the province of Pampanga, Northern Luzon. I arrived one evening after dark at the good-sized village of Florida Blanca, which is situated a few miles from the foot of the mountain, whose name it shares. I carried a letter to the American schoolmaster, who was the only white man in the district, and had been a soldier in the late war. It seemed to me a curious policy on the part of the American government to turn their soldiers into schoolmasters, especially as in most cases they are very ignorant themselves. I believe, however, the chief object is to teach the young Filipinos English, and so turn them into live American citizens. The Americans are far from popular in the Philippines, and when in Manila I was strongly advised not to wear khaki in the jungle for fear of being taken for an American soldier.
The American’s house was dark and still when I arrived at Florida Blanca, but whilst I was wondering what to do, I was surprised to hear a small voice, coming out of a small adjoining house, say in good English (though slowly and with a strong accent), “Thee—master—has—gone—into—thee—mountains—to—kill—deer—and—pigs.” This was from one of the American’s own pupils, an intelligent little fellow named Camilo. As I learnt that he was not expected back for two or three days, there was nothing left but to make myself as comfortable as possible in his house until his return. Camilo was soon boiling me some water, and I opened some of my provisions, as I had eaten nothing for eight hours. The house was an ordinary Filipino one, raised fully ten feet from the ground and built of native timber, the peaked roof, which had a frame-work of bamboo, being thatched with palm-leaves. The divisions between the rooms were of plaited bamboo work, and the sliding windows were latticed, each division being fitted with pieces of pearl shell. The next morning I was invaded by quite an army of small boys, who, to my surprise, all spoke English very prettily in their slow way and with a quaint accent. I have never come across a more bright and intelligent set of little fellows, all very friendly and not a bit shy, yet most polite and well-mannered. They were manly little fellows, with the faces of cherubs, and they were always smiling. Though the ages of my five little favourites, Camilo, Nicolas, Fernando, Dranquilino and Victorio, ranged only from eleven down to seven (the latter being little smiling-faced Victorio), they did all my errands for me, bought me little rolls of sweetish bread, eggs and fruit, and were most honest. They talked to me as if they had known me all their lives, acted as my guides and showed me all there was to see. They generally followed me in a row, with their arms round each other’s neck in a most affectionate way, and I never heard any of them use one angry word amongst themselves. The few days that I spent here, I wandered through the narrow lanes and collected a few birds and butterflies. These lanes were very dusty at the time, and were hemmed in with an uninteresting shrubby growth on each side. The country round Florida Blanca was for the most part covered with rice-fields, which, at the time of my visit, were parched and covered with short stubble, this being the dry season. I was not very successful in my collecting, and looked forward to my visit to the mountains, which I could see in the distance, and which appeared well covered with damp-looking forests. I noticed quantities of white egrets, which settled on the backs of the water buffaloes. I would often pass these water buffaloes with their heads sticking out of a way-side pond of mud and water. They were generally used for drawing the curious wagons of the country, which were rather like those one sees in Mexico, with solid wooden wheels. Generally when I met these water buffaloes out of harness, they were horribly afraid of me and stampeded, at the same time making the most extraordinary noises, something between a squeak and a short blast on a penny trumpet. They are usually stupid-looking brutes, but this showed that they were intelligent enough to distinguish between me and a Filipino. The pigs here had three pieces of wood round their necks fastened together to form a triangle, an excellent idea, as it prevented them from breaking through the fences. The day following my arrival was a Sunday, and the church, a large building of stone and galvanized iron, was almost opposite the American’s house. I watched the people going to early mass (the Filipinos are devout Roman Catholics). All the women wore gauzy veils thrown over their heads, white or black were the prevailing colours and sometimes red. I thought they looked very nice in them. I had asked Camilo to boil me some water, but he begged off very politely, as he had to go and put on his cassock and surplice to attend the service in the church, where he sang all alone. When he returned, I asked him to sing to me what he had sung in the church, and he at once complied, singing the “Gloria Patri” in a very clear and sweet voice. After mass was over, the church bell began to toll and an empty lighted bier came out of the church. It was preceded by three acolytes bearing a long cross and two large lighted candlesticks, and followed by a crowd of people. They were no doubt going to call at a house for the corpse. Shortly afterwards an old Filipino priest came out and got into one of the quaint covered buffalo wagons with solid wooden wheels (already mentioned), and drove slowly round by the road. It was hot and sultry, and thunder was pealing far away in the mountains. Under a clump of trees (of a kind of yellow flowering acacia), which grew just outside the large old wooden doors of the church, there was a group of village youths and loafers, and two or three men went past with their fighting cocks under their arms, Sunday afternoon out here being the great day for cock-fighting. There seemed to be a sleepiness in the air quite in keeping with the day of the week, and I was nearly dozing off when little Nicolas came in. I asked him if he knew where the cook-fighting took place, and added, “you savez” (slang for “understand”). His eyes flashed, and he said, “Me no savage,” but when I explained that I did not call him a “savage,” his eyes, smiled an apology, and he willingly offered to show me the place where the cock-fighting was to be.