The next things he brought in were a couple of round iron rods about twice the length of an ordinary pencil, together with a cup filled with a black fluid used as ink and composed, if I mistake not, of a mixture of starch and the soot of an oil lamp. The doctor thrust the rods in the glowing charcoal. The fear of being branded bathed my brow in sweat. The doctor, assuring me that I had no cause to be afraid, cried out: “If we lose heart at the sight of these little rods, how much the more shall we suffer when we feel the weight of the maces of the angels of punishment. May God protect you from the fire of hell!”
The tips of the rods by this time were red-hot. Having dipped them in the cup of ink, he closed his eyes, and then raised his voice in an incantation that lasted several minutes. Not a single word could I understand. When it was over he opened his eyes, and, saying the word “Bismillah,” proceeded to draw with one of the rods on my right temple five perpendicular lines crossed by five horizontal ones, thus forming sixteen tiny squares. The same pattern was traced on the left temple with the second rod. Several magic hieroglyphics besides were inscribed in the same manner behind my ears and on the nape of my neck.
After every operation the good doctor would pause to ask me: “Is the pain gone now?” Four times did I tell him the truth; then, fearing that he would begin to tattoo my body, I assured the persevering little man that I never felt better in my life. His joy knew no bounds. Raising his hands to heaven, he cried, “Praise be to God Almighty, who hath sent to this poor family a power so miraculous. The secret was bequeathed to my father by the Lord God, and when my father died he left it to me as an inheritance. On no account must you wash off the signs until to-morrow morning; for if you do the pain will return to punish you. The blight of the Evil Eye was the cause of your headache. Go in peace. You are welcome.”
The following day I set out on my homeward journey, taking Seyyid ’Alí with me as far as Jiddah; and when I said good-bye to him I felt that I was losing an entertaining companion. That the reader may experience the same feeling of loss in parting from me is my dearest hope on bidding him farewell.
AN ARAB SHEYKH OF THE TOWN.
APPENDIX
By WILFRID SPARROY
SOME REFLECTIONS ON THE EXISTENCE OF A SLAVE MARKET IN MECCA
I brought the notes of “Hájí Ráz” to a conclusion in the last chapter; and he himself has bidden the reader farewell. It now remains for me to say a few words on what I conceive to be the greatest weakness in the Mussulman faith as interpreted by the Mullahs; and in so doing I wish it to be understood, particularly by my Eastern readers, that I am solely responsible for the opinions I am about to express on the subject of the Mussulman’s attitude to slavery, the existence of which, in the fourteenth century of the Hegira, must be a source of some misgiving on the part of those who sympathise with so much in the Muslim creed. And I appeal throughout to the enlightened laymen of our Indian Empire, on whose interpretations of the Prophet’s message the welfare of Islám will, in the future, depend in an ever-increasing degree.
Now, the British are the champions of freedom: under their flag every man is born free. Nothing is more hateful, to their way of thinking, than that one human being should be the slave of another. In their opinion the quality of slavery is to brutalise both the slave and his master—the slave by depriving him of the self-respect which is the heritage of every man who is free to choose his own career and to rule, within the limits of humanity, his own destiny; and the master, by making him the owner of a human soul—a responsibility so awful that it is far more likely to lower him to the level of a beast than it is to raise him to the height of a god. If this, in brief, be a fair statement of the British attitude towards slavery, it will be interesting and, in a measure, enlightening to the reader to follow, by way of contrast, the argument supported by the ordinary Mussulman.