I gladly assented, as I had made the journey to learn the real condition of things, and I was anxious to see as many of the people as possible. Word was at once sent over the hills in different directions that I would preach that night in a log-house that had been erected since the visit of Mr. K—— for a school and meeting house; and shell-bark-hickory torches were at once prepared to light me and the hospitable family that entertained me to and from the place of meeting. This house was upon a hill in the midst of the woods, and at some distance from any clearing, having been placed there on account of its central position in the neighborhood. Though the notice was short, and the night dark, and all who came had to make their way by torchlight through the forest, the house was well filled, and it was a real pleasure to unfold and enforce the truths of the Gospel, in simple language, to a group whose solemn stillness and attention showed that they listened indeed as to a message from Heaven.
At the close of our services it was a rare and beautiful sight to see the audience disperse from that rude sanctuary, some on foot, and some on horseback—a father, mother, and three children upon a single horse—the oldest child in front of the father, the second behind the mother, and the third in the mother's arms, their flaming torches lighting up the grand old forest, as they set out for their homes with parting words of Christian hope and cheer.
In the prosecution of my inquiries I learned that the first person who had been converted in the neighborhood, after the visit of Mr. K——, was Mr. Jake G——, who had received a Testament in the following manner. When Mr. K—— and his guide were making their visits, they called at a house where there were eight children, and the parents were both gone from home. On inquiring of the children if their parents had a Bible, they said they did not know—meaning, undoubtedly, that they did not know what a Bible was.
Without dismounting, they gave the children a Testament, and told them to give it to their parents when they came home.
Not long after this the guide who accompanied Mr. K—— met the man at whose house they had left the Testament, and he immediately said: "I'm mighty sorry I was not at home when you and old man K—— were around with them books, for I'm mightily pleased with the little book you left at my house. Joe H—— told me you had some bigger ones" (Bibles) "at his house, and if I had been at home I would have got one of them bigger ones sure; for I'm mightily pleased with the little one. I can't read, and my wife and children can't read; but Brother Joe's wife can read, and she comes over to our house, and we get her to read out of that little book; and it's mighty pretty reading. I've heard reading afore, but I never heard any reading afore that I wanted to hear read again. But that little book I do take to mightily. Brother Fred's wife can read, too, and we get her to read out of the little book; and everybody that comes to our house that can read, we get them to read out of that little book; and—I don't know what it is—I never heard any such reading afore; every time they read to me out of that little book it makes me cry, and I can't help it."
I have already said that this man was the first person who was converted in the neighborhood after the visit of the Bible-distributor. They read "that little book" until he and his wife, and those two brothers and their wives, became savingly acquainted with its truths, and they, with many others in the neighborhood, became the humble and devoted followers of Christ. I learned that this Mr. Jake G——, who had received and who now loved his "little book," as I have described, belonged to a family remarkable for their ignorance and irreligion. Though he had eight children, his grandfather was yet alive, more than ninety years old, and still a very hardened sinner. He had come to this neighborhood from southwestern Virginia more than thirty years before. He had had eighteen children, thirteen of whom lived to marry, and nine of whom were settled immediately around him. None of his children could read a word except two of the youngest, who had attended school a little after leaving Virginia, and, though all of them had large families, all of them were without the Bible but two. One son and one daughter had married persons who had a Bible. The two Bibles that had been obtained by marriage were the only Bibles in this large family connection when Mr. K—— visited the neighborhood and supplied them all.
The father of the man who had received the Testament was sixty-two years old; had reared a family of nine children, not one of whom nor himself could read, and all of them had grown up and married but two; and that large family had never owned a Bible. The mother could read, and Mr. K—— gave her a Bible. Now she and her husband and six of their children were numbered with the people of God, and though unable to read were humble learners at the feet of Jesus.
The morning after my sermon, accompanied by a small boy, whom my host kindly sent along as a guide, I rode through the woods and over the hills to the house of Mr. Jake G——, where, several months before, the "little book" had been left by the Bible-distributor and his guide. He was among my hearers the night before, and I had sought an introduction to him, had a short conversation with him, and told him I would come and see him in the morning. I was particularly anxious to spend a few hours with him in his own home, and get the story of the great change that had been wrought in himself and in the neighborhood, from his own lips, and in his own genuine Brush vernacular.
There is to me a strange interest and pleasure in hearing one whose soul has been thoroughly subdued by the power and grace of God, who as yet knows little of the Bible, and less of the set phrases in which religious thoughts are usually communicated, give expression to the warm and glowing emotions of his soul, in language all his own. There is often in these recitals the highest type of simple, natural eloquence in the singularity, the quaintness, and the power of the language used.
As I rode up the hill-side and hitched my horse to the rail-fence in front of his log-cabin, he came out to meet and welcome me. But there was not that warmth of cordiality with which he had shaken my hand the night before. As I entered the house with him and took a seat, he remained standing, and walked about the floor continually, with an uneasy, troubled air. He was a very tall man, was barefooted, and his only dress was a shirt and pantaloons. After some little conversation, he turned to me and said, "How much does that little book sell for?"