I wait and watch, and I can wait forever if need be. Suddenly from the depths of the forest there comes a note of penetrating sweetness, wild, magical, ethereal; I slowly raise myself and wait. Surely this is the signal, and in a moment I shall see the dim spaces between the trees peopled and animate. There is a moment's pause, and then again that strange, mysterious song rings through the listening forest. It touches me like a sudden revelation; I forget that for which I have waited; I only know that the woods have found their voice, and that I have fallen upon the sacred hour when the song is a prayer. Who shall describe that wild, strange music of the hermit-thrush? Who will ever hear it in the depths of the forest without a sudden thrill of joy and a sudden sense of pathos? It is a note apart from the symphony to which the summer has moved across the fields and homes of men; it has no kinship with those flooding, liquid melodies which poured from feathered throats through the long golden days; there is a strain in it that was never caught under blue skies and in the safe nesting of the familiar fields; it is the voice of solitude suddenly breaking into sound; it is the speech of that other world so near our doors, and yet removed from us by uncounted centuries and unexplored experiences.
The spell of silence has been broken, and I venture softly toward the hidden fountain from which this unworldly song has flowed; but I am too slow and too late, and it remains to me a disembodied voice singing the "old, familiar things" of a past which becomes more and more distinct as I linger in the shadows of this ancient place. As I walk slowly on, there grows upon me the sense of a life which for the most part makes no sound, and is all the deeper and richer because it is inarticulate. The very thought of speech or companionship jars upon me; silence alone is possible for such hours and moods. The great movement of life which builds these mighty trunks and sends the vital currents to their highest branches, which alternately clothes and denudes them, makes no sound; cycle after cycle have the completed centuries made, and yet no sign of waning power here, no evidence of a finished work! Here life first dawned upon men; here, slowly, it discovered its meaning to them; here the first impressions fell upon senses keen with desire for untried sensations; here the first great thoughts, vast as the forest and as shadowy, moved slowly on toward conscious clearness in minds that were just beginning to think; here and not elsewhere are the roots of those earliest conceptions of Nature and Life, which again and again have come to such glorious blossoming in the literatures of the race. This is, in a word, the world of primal instinct and impression; and, therefore, forever the deepest, most familiar, and yet most marvellous world to which men may come in all their wanderings.
As these thoughts come and go, unclothed with words and unsought by will, I grasp again the deep truth that the truest life is unconscious and almost voiceless; that there is no rich, true, articulate life unless there flows under it a wide, deep current of unspoken, almost unconscious, thought and feeling; that the best one ever says or does is as a few drops flung into the sunlight from a swift, hidden stream, and shining for a moment as they fall again into a current inaudible and invisible. The intellectual life that is all expressive, that is all conscious and self-directed, is but a shallow life at best; he only lives deeply in the intellect whose thought begins in instinct, rises slowly through experience, carrying with it into consciousness the noblest, truest one has felt and been, and finds speech at last by impulse and direction of the same law which summons the seed from the soil and lifts it, growth by growth, to the beauty and the sweetness of the flower. Under the same law of unconscious growth every true poem, every great work of art, and every genuine noble character, has fashioned itself and come at last to conscious perfectness and recognition. Genius is nearer Nature than talent; it is only when it strays away from Nature, and loses itself in mere dexterities, that it degenerates into skill and becomes a tool with which to work, and not a gift from heaven. The silence of the deep woods is pregnant with mighty growths. Says Maurice de Guérin, true poet and lover of Nature: "An innumerable generation actually hangs on the branches of all the trees, on the fibres of the most insignificant grasses, like babes on the mother's breast. All these germs, incalculable in their number and variety, are there suspended in their cradle between heaven and earth, and given over to the winds, whose charge it is to rock these beings. Unseen amid the living forests swing the forests of the future. Nature is all absorbed in the vast cares of her maternity."
But while I walk and meditate, letting the forest tell its story to my innermost thought, and recalling here only that which is most obvious and superficial (who is sufficient for the deeper things that lie like pearls in the depths of his being?), the light grows dimmer, and I know that the day has gone. I retrace my steps until through the clustered trunks of the trees I see once more the green meadows soft in the light of sunset. As I pass over the boundary line of the forest once more, faint and far the song of the thrush searches the wood, and, finding me, leaves its ethereal note in my memory—a note wild as the forest, and thrilling into momentary consciousness I know not what forgotten ages of awe and wonder and worship.
Chapter XII
Beside the River
All day long the river has moved through my thought as it rolls through the landscape spread out at my feet. There it lies, winding for many a mile within the boundaries of this noble outlook; by day flecked with sails approaching and receding, and at night shining under the full moon like a girdle of silver, clasping mountains and broad meadow lands in a varied but harmonious landscape. From the point at which I look out upon its long course, the stream has a setting worthy of its volume and its history. In the distant background a mountain range, of noble altitude and outline, has today an ethereal strength and splendour; a slight haze has obliterated all details, and left the great hills soft and dream-like in the September sunshine; at first sight one waits to see them vanish, but they remain, wrought upon by sunlight and atmosphere, until the twilight touches them with purple and night turns them into mighty shadows. On either hand, in the middle ground of the picture, long lines of hills shut the river within a world of its own, and shelter the green meadows, the fallow fields, and the stretches of woodland that cover the broad sweep from the river's edge to their own bases. Below me the quiet current enters the heart of another group of mountains, flowing silently between the precipitous and rocky heights that lift themselves on either hand, indifferent alike to the frowning summits when the sun warms them with smiles, and to the black and portentous shadows which they often cast across the channel at their feet. The solitude and awe which belong to mountain passes through which great rivers flow clothe this place with solemnity and majesty as with a visible garment, and fill one with a sense of indescribable awe.
The river which lies before me moves through a mist of legend and tradition as well as through a landscape of substantial history. It has been called an epical river because of the varied and sustained beauty through which it sweeps from its mountain sources to the sea; but as I turn from it, and the visible loveliness of its banks fades from sight, I recall that other landscape of history and legend through which it rolls, and that, for the moment, is the reality, and the other the shadow. A web of human associations spreads itself over this long valley like a richer atmosphere; the fields are ripe with action and achievement; every projecting point has its story, every gentle curve and quiet inlet its memory; for many and many a decade of years life has touched this silent stream and humanised its power and beauty until it has become part of the vast human experience wrought out between these mountain boundaries. As I think of these things and of the world of dear past things which they recall, another great river sweeps into the vision of memory, but how different! There comes with it no warmth of human emotion, but only the breath of the unbroken woods, the awful aspect of the great precipitous cliffs, the vast solitude out of which it rolls, with troubled current, to mingle its mysterious waters with the northern gulf. It is a stream which Nature still keeps for herself, and suffers no division of ownership with men; a stream as wild and solitary as the remote and unpeopled land through which it moves. This river, on the other hand, bears every hour the wealth of a great inland commerce upon its wide current; it flows past cities and villages scattered thickly along its course, past countless homes whose lights weave a shining net along its banks at night; on still Sabbath mornings the bells answer each other in almost unbroken peal along its course. Emerging from an unknown past in the earliest days of discovery, human interests have steadily multiplied along its shores, and spread over it the countless lines of human activity. To-day the Argo, multiplied a thousand times, seeks the golden fleece of commerce at every point along its shores; and of the countless Jasons who make the voyage few return empty-handed. Hour after hour the white sails fly in mysterious and changing lines, messengers of wealth and trade and pleasure, whose voyages are no sooner ended than they begin again. It is this wealth of action and achievement which make the names of great rivers sonorous as the voices of the centuries; the Nile, the Danube, the Rhine, the Hudson—how weighty are these words with associations old as history and deep as the human heart!
The rivers are the great channels through which the ceaseless interchange of the elements goes on; they unite the heart of the continents and the solitary places of the mountains with the universal sea which washes all shores and beats its melancholy refrain at either pole. Into their currents the hills and uplands pour their streams; to them the little rivulets come laughing and singing down from their sources in the forest depths. A drop falling from a passing shower into the lake of Delolo may be carried eastward, through the Zambesi, to the Indian Ocean, or westward, along the transcontinental course of the Congo, to the Atlantic. The mists that rise from great streams, separated by vast stretches of territory, commingle in the upper air, and are carried by vagrant winds to the wheat-fields of the far Northwest or the rice-fields of the South. The ocean ceaselessly makes the circuit of the globe, and summons its tributaries along all shores to itself. But it gives even more lavishly than it receives; day and night there rise over its vast expanse those invisible clouds of moisture which diffuse themselves through the atmosphere, and descend at last upon the earth to pour, sooner or later, into the rivers, and be returned whence they came. This subtle commerce, universal throughout the whole domain of nature, animate and inanimate, tells us a common truth with the rose, and corrects the false report of the senses that all things are fixed and isolated. It discloses a communion of matter with matter, a fellowship of continent with continent, an interchange of forces which throws a broad light on things still deeper and more marvellous. It affirms the unity of all created things and predicts the dawn of a new thought of the kinship of races; there is in it the prophecy of new insights into the universal life of men, of fellowships that shall rise to the recognition of new duties, and of a well-being which shall bind the weakest to the strongest, the poorest to the richest, the lowest to the highest, by the golden bond of a diviner love.