This "artistic gang" also contained several writers who kept a little apart from the journalistic circle of which Eugene Field and Opie Read were the leaders, and though I passed freely from one of these groups to the other I acknowledged myself more at ease with Henry Fuller and Taft and Browne, and a little later I united with them in organizing a society to fill our need of a common meeting place. This association we called The Little Room, a name suggested by Madelaine Yale Wynne's story of an intermittently vanishing chamber in an old New England homestead.
For a year or two we met in Bessie Potter's studio, and on the theory that our club, visible and hospitable on Friday afternoon, was non-existent during all the other days of the week, we called it "the Little Room." Later still we shifted to Ralph Clarkson's studio in the Fine Arts Building—where it still flourishes.
The fact is, I was a poor club man. I did not smoke, and never used rum except as a hair tonic—and beer and tobacco were rather distasteful to me. I do not boast of this singularity, I merely state it. No doubt I was considered a dull and profitless companion even in "the Little Room," but in most of my sobrieties Taft and Browne upheld me, though they both possessed the redeeming virtue of being amusing, which I, most certainly, never achieved.
Taft was especially witty in his sly, sidewise comment, and often when several of us were in hot debate, his sententious or humorous retorts cut or stung in defence of some esthetic principle much more effectively than most of my harangues. Sculpture, with him, was a religious faith, and he defended it manfully and practiced it with skill and an industry which was astounding.
Though a noble figure and universally admired, he had, like myself, two very serious defects, he was addicted to frock coats and the habit of lecturing! Although he did not go so far as to wear a plaid Windsor tie with his "Prince Albert" coat (as I have been accused of doing), he displayed something of the professor's zeal in his platform addresses. I would demur against the plaid Windsor tie indictment if I dared to do so, but a certain snapshot portrait taken by a South-side photographer of that day (and still extant) forces me to painful confession—I had such a tie, and I wore it with a frock coat. My social status is thus clearly defined.
Taft's studio, which was on the top floor of the Athenæum Building on Van Buren Street, had a section which he called "the morgue," for the reason that it was littered with plaster duplicates of busts, arms, and hands. This room, fitted up with shelf-like bunks, was filled nearly every night with penniless young sculptors who camped in primitive simplicity amid the grewsome discarded portraits of Cook County's most illustrious citizens. Several of these roomers have since become artists of wide renown, and I refrain from disclosing their names. No doubt they will smile as they recall those nights amid their landlord's cast-off handiwork.
Taft was an "easy mark" in those times, a shining hope to all the indigent models, discouraged painters and other esthetic derelicts of the Columbian Exposition. No artist suppliant ever knocked at his door without getting a dollar, and some of them got twenty. For several years Clarkson and I had him on our minds because of this gentle and yielding disposition until at last we discovered that in one way or another, in spite of a reckless prodigality, he prospered. The bread which he cheerfully cast upon these unknown waters, almost always returned (sometimes from another direction) in loaves at least as large as biscuits. His fame steadily increased with his charity. I did not understand the principle of his manner of life then, and I do not now. By all the laws of my experience he should at this moment be in the poorhouse, but he isn't—he is rich and honored and loved.
In sculpture he was, at this time a conservative, a worshiper of the Greek, and it would seem that I became his counter-irritant, for my demand for "A native art" kept him wholesomely stirred up. One by one as the years passed he yielded esthetic positions which at first he most stoutly held. He conceded that the Modern could not be entirely expressed by the Ancient, that America might sometime grow to the dignity of having an art of its own, and that in sculpture (as in painting and architecture) new problems might arise. Even in his own work (although he professed but one ideal, the Athenian) he came at last to include the plastic value of the red man, and to find in the expression of the Sioux or Omaha a certain sorrowful dignity which fell parallel with his own grave temperament, for, despite his smiling face, his best work remained somber, almost tragic in spirit.
Henry B. Fuller, who in The Chevalier of Pensieri-Vani had shown himself to be the finest literary craftsman in the West, became (a little later) a leader in our group and a keen delight to us all. He was at this time a small, brown-bearded man of thirty-five, whose quick humor, keen insight and unfailing interest in all things literary made him a caustic corrective of the bombast to which our local reviewers were sadly liable. Although a merciless critic of Chicago, he was a native of the city, and his comment on its life had to be confronted with such equanimity as our self-elected social hierarchy could assume.
Elusive if not austere with strangers, Henry's laugh (a musical "ha ha") was often heard among his friends. His face could be impassive not to say repellent when approached by those in whom he took no interest, and there were large numbers of his fellow citizens for whom the author of Pensieri-Vani had only contempt. Strange to say, he became my most intimate friend and confidant—antithetic pair!