The Land of the Dakotas
The movement of settlers toward Dakota had now become an exodus, a stampede. Hardly anything else was talked about as neighbors met one another on the road or at the Burr Oak school-house on Sundays. Every man who could sell out had gone west or was going. In vain did the county papers and Farmer's Institute lecturers advise cattle raising and plead for diversified tillage, predicting wealth for those who held on; farmer after farmer joined the march to Kansas, Nebraska, and Dakota. "We are wheat raisers," they said, "and we intend to keep in the wheat belt."
Our own family group was breaking up. My uncle David of pioneer spirit had already gone to the far Missouri Valley. Rachel had moved to Georgia, and Grandad McClintock was with his daughters, Samantha and Deborah, in western Minnesota. My mother, thus widely separated from her kin, resigned herself once more to the thought of founding a new home. Once more she sang, "O'er the hills in legions, boys," with such spirit as she could command, her clear voice a little touched with the huskiness of regret.
I confess I sympathized in some degree with my father's new design. There was something large and fine in the business of wheat-growing, and to have a plague of insects arise just as our harvesting machinery was reaching such perfection that we could handle our entire crop without hired help, was a tragic, abominable injustice. I could not blame him for his resentment and dismay.
My personal plans were now confused and wavering. I had no intention of joining this westward march; on the contrary, I was looking toward employment as a teacher, therefore my last weeks at the Seminary were shadowed by a cloud of uncertainty and vague alarm. It seemed a time of change, and immense, far-reaching, portentous readjustment. Our homestead was sold, my world was broken up. "What am I to do?" was my question.
Father had settled upon Ordway, Brown County, South Dakota, as his future home, and immediately after my graduation, he and my brother set forth into the new country to prepare the way for the family's removal, leaving me to go ahead with the harvest alone. It fell out, therefore, that immediately after my flowery oration on Going West I found myself more of a slave to the cattle than ever before in my life.
Help was scarce; I could not secure even so much as a boy to aid in milking the cows; I was obliged to work double time in order to set up the sheaves of barley which were in danger of mouldering on the wet ground. I worked with a kind of bitter, desperate pleasure, saying, "This is the last time I shall ever lift a bundle of this accursed stuff."
And then, to make the situation worse, in raising some heavy machinery connected with the self-binder, I strained my side so seriously that I was unable to walk. This brought the harvesting to a stand, and made my father's return necessary. For several weeks I hobbled about, bent like a gnome, and so helped to reap what the chinch bugs had left, while my mother prepared to "follow the sunset" with her "Boss."
September first was the day set for saying good-bye to Dry Run, and it so happened that her wedding anniversary fell close upon the same date and our neighbors, having quietly passed the word around, came together one Sunday afternoon to combine a farewell dinner with a Silver Wedding "surprise party."
Mother saw nothing strange in the coming of the first two carriages, the Buttons often came driving in that way,—but when the Babcocks, the Coles, and the Gilchrists clattered in with smiling faces, we all stood in the yard transfixed with amazement. "What's the meaning of all this?" asked my father.