Bertha, once the cutlets were served, was able to give attention to the talk—Humiston's talk (he was celebrated as a monologist), for he had resumed the discussion into which he and Moss had fallen. "I don't believe in helping people to study art. I don't believe in charity. This interfering with the laws of the universe that kill off the crippled and the weakly is pure sentimentalism that will fill the world with deformed, diseased, and incapable persons."

"You're a vile reactionary!" cried Moss.

"I am not—I'm for the future. I want to see the world full of beauty."

"Physical beauty?"

"Yes, physical beauty. I want to see vice and crime and crooked limbs and low brows die out—not perpetuated. I believe in educating the people to the lovely in line and color."

As he pursued this line of inexorable argument Bertha looked at him in wonder. Did he mean what he said? His burning eyes seemed sincere—and yet he did not fail to accept a second helping of the mushrooms. There was power in the man. He pushed the walls of her intellectual world very wide apart. He came from a strange, chaotic region—from a land where ordinary modes and motives seemed lost or perverted. He took a delight in shocking them all. Morality was a convention—a hypocritic agreement on the part of the few to reserve freedom to themselves at the expense of the many. "Art is impossible to little people, to those who starve the big side of their nature, for fear of Mrs. Grundy. Look at the real people—Rachel, Wagner, Turner, Bernhardt, and a thousand others. Were they bound by the marriage laws? What will these crowds of tiny men and petty women do who come from the country parlors and corn-shocks of the West? They will puddle around a little while, paint and muddle a few petty things, then marry and go back to the ironing-board and the furrow where they belong. What's the matter with American art? It's too cursed normal, that's what. It's too neat and sweet and restrained—no license, no "go" to it. What's the matter with you, to be personal?"

"Too well balanced."

"Precisely. You talk like a man of power, but model like a cursed niggling prude. You're bitten with the new madness. You're the Bryan of art. 'The dear people' is your cry. Damn the people! They don't know a good thing when they see it. Why consider the millions? Consider the few, those who have the taste and the dollars. That's the way all the big men of the past had to do. Look at Rubens and Michael Angelo and Titian—all the big bunch; they were all frank, gross feeders, lovers of beauty, defiant of conventions."

He had forgotten where he sat, but he was not neglecting his hostess. He took a satanic satisfaction in seeing her lovely eyes widen and glow as he went on. Subtly flattering her by including her among the very few who could understand his ideals, he seemed to draw her apart to his side—appealing to her for support against the coarse and foolish hosts represented by the Mosses, while Marshall Haney sat in a kind of stupor, his eyes alone speaking, as if to ask: "What the divil is the little man with the cough so hot about?"

Moss, accustomed to Humiston's savage diatribes, roared out objections or laughed him to scorn, while Mrs. Moss tried her best to turn the mad artist's mind upon more suitable subjects. He had been deeply hurt and financially distressed by the failure of his exhibits in Pittsburg and Chicago, and was now taking it out on his friends. His passion, his bitter, vengeful cry against the ignorant masses of the world was something Bertha had read about, but never felt; but she quivered now with the half-disclosed fury of the disappointed austere soul.